AND SUICIDALLY MAINTAINED BY DR. WISEMAN ASSOCIATED
WITH REMARKS ON DR. WISEMAN'S LECTURES ON THE

PRINCIPAL DOCTRINES AND PRACTICES OF THE

(ROMAN) CATHOLIC CHURCH.

BY

GEORGE STANLEY FABER, B.D.

MASTER OF SHERBURN HOSPITAL, AND PREBENDARY OF SALISBURY.

Ἐγὼ εἰμι ὁ ἄρτος ὁ ζῶν, ὁ ἐκ τοῦ οὐρανοῦ καταβὰς. Ἐὰν τις φάγῃ ἐκ τού-
του τοῦ ἄρτου, ζήσεται εἰς τὸν αἰῶνα. Καὶ ὁ ἄρτος δὲ, ὃν ἐγὼ δώσω, ἡ
σὰρξ μου ἐστὶν, ἣν ἐγὼ δώσω ὑπὲρ τῆς τοῦ κόσμου ζωῆς. Joan. vi. 51.

PUBLISHED BY R. B. SEELEY AND W. BURNSIDE;
AND SOLD BY L. AND G. SEELEY,

FLEET STREET, LONDON.
MDCCCXL.

465.3 71210

TO THE

VERY REV. THOMAS TURTON, D.D.

DEAN OF PETERBOROUGH AND REGIUS PROFESSOR OF
DIVINITY IN THE UNIVERSITY OF CAMBRIDGE.

MY DEAR SIR,

IN

In your admirable Work on The Roman Catholic Doctrine of the Eucharist, you have so completely shewn the fallaciousness of Dr. Wiseman's mode of carrying out his Hermeneutic Principle of Philology in the case of our Lord's Discourse at Capernaum, that the subject may well be deemed altogether exhausted.

155 Lowe

But there is another aspect, under which the interpretation of that Discourse may be con

b