Six Dissertations Upon Different Subjects |
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Page 18
... tion , because unless they exert their own powers , the of God alone will in no wise force them to be grace sayed , Thus God's working in or with us , and our working together with God are easily reconciled . And so 18 DISSERTATION I.
... tion , because unless they exert their own powers , the of God alone will in no wise force them to be grace sayed , Thus God's working in or with us , and our working together with God are easily reconciled . And so 18 DISSERTATION I.
Page 31
... tion ; and the reprobate there mentioned , are the whole nation of the unbelieving Jews , whereof all nevertheless were not finally cast off : And where God's fore - deter- mination of particular persons is spoken of , it is not a fore ...
... tion ; and the reprobate there mentioned , are the whole nation of the unbelieving Jews , whereof all nevertheless were not finally cast off : And where God's fore - deter- mination of particular persons is spoken of , it is not a fore ...
Page 49
... tion concerning grace , which he acknowledged to be necessary for every action , and at every moment . He said also that he held the same opinion concerning baptism which he had delivered in his profession of faith to pope Innocent ...
... tion concerning grace , which he acknowledged to be necessary for every action , and at every moment . He said also that he held the same opinion concerning baptism which he had delivered in his profession of faith to pope Innocent ...
Page 54
... tion perhaps that he adopted all those opinions which the African councils had condemned , and laid to his charge . The notions of St. Augustin , opposed to those of the Pelagians and Semipelagians , may be found in his books of ...
... tion perhaps that he adopted all those opinions which the African councils had condemned , and laid to his charge . The notions of St. Augustin , opposed to those of the Pelagians and Semipelagians , may be found in his books of ...
Page 73
... tion and grace , upon the principles of his master , which he entitled Augustinus . In the opinion of un- prejudiced men , he very fairly and fully represented the doctrines , and extracted the quintessence , of Au . gustin . Messieurs ...
... tion and grace , upon the principles of his master , which he entitled Augustinus . In the opinion of un- prejudiced men , he very fairly and fully represented the doctrines , and extracted the quintessence , of Au . gustin . Messieurs ...
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accused actions adversaries Æneas Afric African bishops Aïdes amongst ancient atque Augustin autem Balaam called Carthage Christ Christian church Clerc concerning condemned council council of Trent curse dæmon dead deserve DISSERTATION divine doctrine dreams edict Elysium endeavours enim Epicurus eternal Euripides evil fathers Faustus favour gods Greek Hæc hath heretics hero Hesiod holy Homer honour human infernal regions Jansenists judgement Julian Libanius liberty ligion Lord Manichæans moral nature neque Nestorius notions Odyss opinion Orosius Pelagians Pelagius Pelagius and Cælestius persons Phlegyas Pindar poet poetical pope praise predestination prophet punishments quæ reason religion reputation reward Rome says Scriptures seems Semipelagians sense sentiments Servius souls speaking sunt supposed Tartarus Theseus things tion transmigration Ulysses vero Virgil virtue vision whilst wicked word grace wrote Zosimus γὰρ δὲ διὰ εἰς ἐκ καὶ μὲν μὴ μοι οἱ τε τὴν τὸ τοῖς τὸν
Popular passages
Page 201 - And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held : and they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth...
Page 30 - Therefore hearken unto me, ye men of understanding : Far be it from God, that he should do wickedness ; And from the Almighty, that he should commit iniquity.
Page 116 - I am come in my Father's name, and ye receive me not : if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only...
Page 110 - To what purpose is this waste ? For this ointment might have been sold for much, and given to the poor. When Jesus understood it, he said unto them, Why trouble ye the woman ? for she hath wrought a good work upon me. For ye have the poor always with you ; but me ye have not always.
Page 238 - There the wicked cease from troubling; And there the weary be at rest. There the prisoners rest together; They hear not the voice of the oppressor. The small and great are there; And the servant is free from his master.
Page 31 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Page 132 - God is not a man, that he should lie;. neither the son of man, that he should repent: hath he said, and shall he not do it ? or hath he spoken, and shall he not make it good?
Page 12 - For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Page 136 - But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Page 11 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.