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ur fathers here with manna? in the mount
Moses was forty days, nor ate, nor drank:
And forty days Elijah without food
Wander'd this barren waste; the same I now:
Why dost thou then suggest to me distrust,
Knowing who I am, as I know who thou art?
Whom thus answer'd the Arch-fiend now un-

'Tis true, I am that Spirit unfortunate,
Who leagu'd with millions more in rash revolt
Kept not my happy station, but was driven 360
With them from bliss to the bottomless deep,
Yet to that hideous place not so confin'd
By rigor unconniving, but that oft
Leaving my dolorous prison, I enjoy

Large liberty to round this globe of earth

Or range in th' air, nor from the Heav'n of Heav'n's
Hath he excluded my resort sometimes.

I came among the sons of God, when he
Gave up into my hands Uzzean Job

To prove him, and illustrate his high worth; 370
And when to all his angels he propos'd

To draw the proud king Ahab into fraud
That he might fall in Ramoth, they demurring,
I undertook that office, and the tongues
Of all his flatt'ring prophets glibb'd with lies
To his destruction, as I had in charge,
For what he bids I do: though I have lost
Much lustre of my native brightness, lost

To be belov'd of God, I have not lost
To love, at least contemplate and admire
What I see excellent in good, or fair,

Or virtuous, I should so have lost all sense.
What can be then less in me than desire
To see thee and approach thee, whom I know
Declar'd the Son of God, to hear attent
Thy wisdom, and behold thy godlike deeds?
Men generally think me much a foe
To all mankind: why should I? they to me
Never did wrong or violence; by them

I lost not what I lost, rather by them



I gain'd what I have gain'd, and with them dwell Copartner in these regions of the world,


If not disposer, lend them oft my aid,
Oft my advice by presages and signs,
And answers, oracles, portents and dreams,
Whereby they may direct their future life.
Envy they say excites me, thus to gain
Companions of my misery and woe.
At first it may be; but long since with woe
Nearer acquainted, now I feel by proof,
That fellowship in pain divides not smart,
Nor lightens aught each man's peculiar load.
Small consolation then, were man adjoin'd:
This wounds me most (what can it less?) that man,
Man fall'n, shall be restor'd, I never more.
To whom our Saviour steraly thus reply'd:
Deservedly thou griev'st, compos'd of lies

From the beginning, and in lies wilt end:

Who boast'st release from Hell, and leave to come
Into the Heav'n of Heav'n's: thou com'st indeed,
As a poor miserable captive thrall

Comes to the place where he before had sat
Among the prime in splendor, now depos'd,
Ejected, emptied, gaz'd, unpitied, shunn'd,
A spectacle of ruin or of scorn

To all the host of Heav'n: the happy place
Imparts to thee no happiness, no joy,
Rather inflames thy torment, representing
Lost bliss, to thee no more communicable,
So never more in Hell than when in Heav'n. 420
But thou art serviceable to Heav'n's King.
Wilt thou impute t'obedience what thy fear
Extorts, or pleasure to do ill excites?


What but thy malice mov'd thee to misdeem
Of righteous Job, then cruelly to' afflict him
With all inflictions? but his patience won.
The other service was thy chosen task,
To be a liar in four hundred mouths;
For lying is thy sustenance, thy food.
Yet thou pretend'st to truth; all oracles
By thee are giv'n, and what confess'd more true
Among the nations? that hath been thy craft,
By mixing somewhat true to vent more lies.
But what have been thy answers, what but dark,
Ambiguous, and with double sense deluding,
Which they who ask'd have seldom understood,

And not well understood, as good not known?
Whoever by consulting at thy shrine
Return'd the wiser, or the more instruct
To fly or follow what concern'd him most,
And run not sooner to his fatal snare?
For God hath justly giv❜n the nations up
To thy delusions; justly since they fell
Idolatrous: but when his purpose is
Among them to declare his providence


To thee not known, whence hast thou then thy truth, But from him or his angels president


In every province? who themselves disdaining
To approach thy temples, give thee in command
What to the smallest tittle thou shalt say
To thy adorers: thou with trembling fear,
Or like a fawning parasite obey'st;

Then to thyself ascrib'st the truth foretold.
But this thy glory shall soon be retrench'd;
No more shalt thou by oracling abuse
The Gentiles; henceforth oracles are ceas'd,
And thou no more with pomp and sacrifice
Shalt be inquir'd at Delphos or elsewhere,
At least in vain, for they shalt find thee mute.
God hath now sent his Living Oracle

Into the world to teach his final will,


And send his Spirit of Truth henceforth to dwell

In pious hearts, an inward oracle

To all truth requisite for men to know.

So spake our Saviour, but the subtle Fiend,

Though inly stung with anger and disdain
Dissembled, and this answer smooth return'd:
Sharply thou hast insisted on rebuke,

And urg'd me hard with doings, which not will
But misery hath wrested from me: where 470
Easily can'st thou find one miserable,

And not enforc'd oft-times to part from truth;
If it may stand him more in stead to lie,
Say and unsay, feign, flatter, or abjure ?
But thou art plac'd above me, thou art Lord,
From thee I can, and must submiss endure
Check or reproof, and glad to 'scape so quit.
Hard are the ways of Truth, and rough to walk,
Smooth on the tongue discours'd, pleasing to th' car,
And tuneable as sylvan pipe or song;
What wonder then if I delight to hear


Her dictates from thy mouth? most men admire
Virtue, who follow not her lore; permit me
To hear thee when I come (since no man comes)
And talk at least, though I despair to' attain.
Thy Father, who is holy, wise, and pure,
Suffers the hypocrite, or athiest priest
To tread his sacred courts, and minister
About his altar, handling holy things,
Praying, or vowing, and vouchsaf'd his voice 490
To Balaam reprobate, a prophet yet

Inspir'd; disdain not such access to me.

To whom our Saviour with unalter'd brow: Thy coming hither, though I know thy scope,

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