Essays on Some of the First Principles of Metaphysicks, Ethicks, and Theology |
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Page 34
... operations differ from each other . I Having said sufficient to make this subject plain , we may nów proceed to another class of operations , which belong to the understanding . ESSAY VI . On Conscience . Various are the opinions 34.
... operations differ from each other . I Having said sufficient to make this subject plain , we may nów proceed to another class of operations , which belong to the understanding . ESSAY VI . On Conscience . Various are the opinions 34.
Page 35
... conscience to teach us truth , or falsehood . Truth and falsehood are not the objects of conscience , any farther than is necessary to as- certain their moral qualities . Conscience is not employed in determining what propositions are ...
... conscience to teach us truth , or falsehood . Truth and falsehood are not the objects of conscience , any farther than is necessary to as- certain their moral qualities . Conscience is not employed in determining what propositions are ...
Page 36
... conscience to judge , whether our hearts and actions are right or wrong , good or evil . In this case conscience judges . But what is intended by the judgment of conscience ? This judgment is certainly an act of the mind , and it is ...
... conscience to judge , whether our hearts and actions are right or wrong , good or evil . In this case conscience judges . But what is intended by the judgment of conscience ? This judgment is certainly an act of the mind , and it is ...
Page 37
... conscience . But this judgment of conscience is no more , than a clear per- ception , that supreme love to God is a holy affection , and su- preme love to the world is a sinful affection . If any person will attend carefully to this ...
... conscience . But this judgment of conscience is no more , than a clear per- ception , that supreme love to God is a holy affection , and su- preme love to the world is a sinful affection . If any person will attend carefully to this ...
Page 38
... conscience , are the same kind of acts . For they are nothing more , nor less , than perceptions of the truth or falsehood of propositions . Wherein then , does conscience differ from judgment , or rea- son ? When we consider the ...
... conscience , are the same kind of acts . For they are nothing more , nor less , than perceptions of the truth or falsehood of propositions . Wherein then , does conscience differ from judgment , or rea- son ? When we consider the ...
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according active principle affections agency agreeable antecedent appetite Arminian attend benevolence bible called Calvinists cause cerning character Christ connexion conscience considered consistent constitute created decrees delight desires destroy determine disgust distinct divine doctrines efficient cause endued enjoy essays evident evil excite exer exercises existence experience feeling faculty forever fruit glory governed granted gratify greatest sum heart heaven Hence highest immanent imperate acts inclinations indifference influence jects Jehovah kingdom knowledge lence liberty light mankind means mind misery moral agent moral character moral image motives natural and moral necessary never object of praise operations painful sensations perceive perfect person pleased pleasure and pain praise and blame primary principle of action produce properties proposition reason relish saints satan seek selfishness sense sum of happiness taste tendency thing timate tion total depravity truth ultimate end understanding vice and virtue volitions voluntary exertions word
Popular passages
Page 198 - Ye men of Israel, hear these words ; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain...
Page 12 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 2 - BBOWN, of the said district, hath deposited in this office the title of a book, the right whereof he claims as author, in the words following, to wit : " Sertorius : or, the Roman Patriot.
Page 12 - But those things which proceed out of the mouth come forth from the heart, and they defile the man ? 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies ; 20 These are the things which defile a man : but to eat with unwashen hands defileth not a man.
Page 28 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?
Page 374 - Then saith he unto me, See thou do it not : for I am thy fellow servant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Page 214 - Beware of false prophets, which come to you in sheep's clothing, but inwardly are ravening wolves. By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Page 299 - no man shall see the Lord." Qualified, however, in our faculties, to know and serve God ; with the volume of inspiration before us ; surrounded, on every side, by an...
Page 12 - ... that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation, in the knowledge of him; the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints...
Page 216 - If a man look on a woman, to lust after her, he hath committed adultery with her already in his heart.