Essays on Some of the First Principles of Metaphysicks, Ethicks, and Theology |
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Page 19
... desires of the heart are included . Here an evident distinction is made between the heart , and the evil affections , or desires which proceed from it . They are as distinct , as a fountain , and the streams which flow from it ; and are ...
... desires of the heart are included . Here an evident distinction is made between the heart , and the evil affections , or desires which proceed from it . They are as distinct , as a fountain , and the streams which flow from it ; and are ...
Page 63
... desire for food , that it may be removed , ever attends it . This sensation and desire are the operations of this ... desires are strong or weak , in proportion to the degree of the uneasy sensation . This feeling will produce all the ...
... desire for food , that it may be removed , ever attends it . This sensation and desire are the operations of this ... desires are strong or weak , in proportion to the degree of the uneasy sensation . This feeling will produce all the ...
Page 72
... desire is to enjoy the ob- ject ; in the latter to avoid it . These definitions include all our affections and passions . The operations they imply are either pleasant sensations , with a desire to enjoy the object , and oth- er desires ...
... desire is to enjoy the ob- ject ; in the latter to avoid it . These definitions include all our affections and passions . The operations they imply are either pleasant sensations , with a desire to enjoy the object , and oth- er desires ...
Page 73
... desires . In one the sensation is pleasant ; in the other , painful . The desire of one is the good of the object ; the aim of the other is to injure it . In such respects they differ ; and to mark the dif- ference , one is called love ...
... desires . In one the sensation is pleasant ; in the other , painful . The desire of one is the good of the object ; the aim of the other is to injure it . In such respects they differ ; and to mark the dif- ference , one is called love ...
Page 74
Asa Burton. with desires for the removal of their causes . Sin , now hated , is the cause of these sensations in real ... desire for its in- crease and continuance . But enough has been said , to give every one a clear and distinct view ...
Asa Burton. with desires for the removal of their causes . Sin , now hated , is the cause of these sensations in real ... desire for its in- crease and continuance . But enough has been said , to give every one a clear and distinct view ...
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Common terms and phrases
according active principle affections agency agreeable antecedent appetite Arminian attend benevolence bible called Calvinists cause cerning character Christ connexion conscience considered consistent constitute created decrees delight desires destroy determine disgust distinct divine doctrines efficient cause endued enjoy essays evident evil excite exer exercises existence experience feeling faculty forever fruit glory governed granted gratify greatest sum heart heaven Hence highest immanent imperate acts inclinations indifference influence jects Jehovah kingdom knowledge lence liberty light mankind means mind misery moral agent moral character moral image motives natural and moral necessary never object of praise operations painful sensations perceive perfect person pleased pleasure and pain praise and blame primary principle of action produce properties proposition reason relish saints satan seek selfishness sense sum of happiness taste tendency thing timate tion total depravity truth ultimate end understanding vice and virtue volitions voluntary exertions word
Popular passages
Page 198 - Ye men of Israel, hear these words ; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain...
Page 12 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 2 - BBOWN, of the said district, hath deposited in this office the title of a book, the right whereof he claims as author, in the words following, to wit : " Sertorius : or, the Roman Patriot.
Page 12 - But those things which proceed out of the mouth come forth from the heart, and they defile the man ? 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies ; 20 These are the things which defile a man : but to eat with unwashen hands defileth not a man.
Page 28 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?
Page 374 - Then saith he unto me, See thou do it not : for I am thy fellow servant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Page 214 - Beware of false prophets, which come to you in sheep's clothing, but inwardly are ravening wolves. By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Page 299 - no man shall see the Lord." Qualified, however, in our faculties, to know and serve God ; with the volume of inspiration before us ; surrounded, on every side, by an...
Page 12 - ... that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation, in the knowledge of him; the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints...
Page 216 - If a man look on a woman, to lust after her, he hath committed adultery with her already in his heart.