Superstition, whether preferable to atheism

- examination of Plutarch's parallel between
- of Lord Bacon's parallel between it and Atheism, iii. 253

iii. 226

-

iii. 229

Swift, his observations on Toland and Asgill

-

ii. 263

Sykes, his answer to a censure passed on Spencer's opinion

of the Jewish Theocracy considered, v. 252.259.263.267
- his notion concerning the double senses of the Scripture

prophecies, examined

vi. 66

Symbols, and allegories of ancient Paganism, for what pur-

-

pose introduced

iii. 289

their revolution from being employed for contrary pur-
poses to their primitive designation, pointed out, iv. 166

- and type, their difference explained
Synesius, Bishop of Ptolemais, some account of
-- allegorises the resurrection

-

vi. 289

ii. 315

-

-

his opinion of the Jewish Religion
his account of the ancient Theban monuments,

Tages, the Etruscan god, how found

iv. 213

Talismans, greatly venerated by the Mahometans,

iv. 176

what they were

iv. 415

Tartarus, observations on Virgil's account of

-

who consigned to

ii. 137

Taylor, Dr. examination of his account of the origin of

persecution -

iv. 35

Telemachus, why he refused the horses of Menelaus, iv. 264

Theistical opinion, concerning the human soul
Theseus, exposition of his descent into hell
Theocratic government of the Jews, the reasons

-

-

ii. 288
ii. 292
ii. 93

iii. 149
ii. 99. 139
and conve-

every subject a priest under

V. 21

- particular enquiry into the circumstances of,

ν. 22.74

- why willingly received by them

v. 35

how long subsisting -.

when abolished

-

v. 96

Theocratic government of the Jews, Dr. Sykes's answer to the

censure passed on Spencer, considered

-

ν. 252

Theology, natural, the obligations flowing from, as given by

Lord Bolingbroke -

ii. 252

Theology, Pagan, three systems of

ii. 25

Theopompus, the common source from which both Ovid and

Virgil borrowed, and wherein they erred in deviation

from him

iii. 73

Timæus, his exposition of the ancient Metempsychosis, iii.78

Toleration, juster notions of it entertained by the ancients

than by the moderns

-

ii. 298

- two principal causes inducing a large and full allowance

the Romans careful not to infringe it, in their edict

against the Bacchanalian rites

-

-

ii. 323

- universal, among all the ancient nations, and why - iv. 59

never made use of by Christ in support of his character, vi.g

Treason, high, observations on the laws of forfeitures in

cases of

-

v. 169

Trismegistus, history of the Books forged in the name of, iii.187

- and utility, their coincidence, and the mutual proof they

afford of each other

-

iii. 217

- enquiry into what it is

vi. 214

Turnus, remarks on the character of, in the Æneis

- argument deduced from the general passion for
- retained by Mr. Whiston's opinion, whilst he
double senses

Type and symbol, their difference explained
Typhon, the fable of, explained

Tyrants, ancient, great encouragers of religion, and from

- suppressed on the same account

to the shades

ii. 78

- an enquiry into the nature of the Eneid

-

ibid.

Virgil, an exposition of his allegory of the descent of Æneas

- remarks on his destroying the myrtle which dropped

blood

ii. 81

- remarks on his making ships become deities of the sea, ii. 84

comment on his topography of the infernal regions, ii. 125

remarks on the episodes of Dido and Deiphobus - ii. 135

remarks on his description of the shield of Æneas - ii. 160

- an enquiry into the nature of, under a dispensation of

rewards and punishments

-

-

v. 238

Unity of the Deity taught in the Eleusinian mysteries, ii. 149.151
Universality, the want of no objection against the truth of

the Mosaic dispensation

-

iii. 340

Voltaire, remarks on his criticism on the Dido of Virgil, ii. 88
- examination of his method of accounting for the perse-

-

cuting spirit among Christians
examination of his objections to the argument of the
Divine Legation of Moses

his account of the Chinese method of printing - iv. 389
his account of the Mosaic dispensation, examined
his misrepresentation of Judea, refuted

some mistakes in his treatise on toleration, noted ν. 276
his opinion of the origin of human sacrifices, confuted,
- his accusation of the Jews sacrificing a whole
examined

Voice of the sign, origin of
Vossius, his account of the origin of idolatry, refuted,
Vows, the origin and obligation of, considered
- the command that " none devoted shall be redeemed,'

iv. 133
iv.198

vi. 362

examined

-

-

vi. 363

Göttingen

- motives for writing "The Alliance between
State,"

Wants of mankind, real and fantastic, enquiry into, and the

effects of

i. 277

War, the different situations of countries for the use of in-

fantry and cavalry

Warburton, answer to the objections of the

-

-

iv. 263
chancellor of
iii. 202
Church and

-

iv. 6

Will, the foundation of morality

-

i. 248

William the Conqueror and King Arthur, the similarity of

the outlines of their characters

iv. 222

William of Newbourg, his character of Pope Gregory VIII.vi.108

Witsius, his arguments for the Egyptian ritual being borrowed

Wives, strange or idolatrous, bad consequences of the fond-

ness the Jews had for them, shewn

ν. 341

Wollaston, his mistake in establishing the principles of mora-

lity, explained

-

-

-

i. 253

Words, mischief attending the improper use of them
Works, no justification by, under the Gospel

Zaleucus, his real existence, and the authenticity of his re-

mains, defended against Bentley

Zoroastes, the various opinions of the learned who he was, iv.366

- of Hyde and Prideaux, discredited

V. 41

Zosimus, his relation how the Eleusinian mysteries came to be