The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page xii
... Rhetoric ... ... ... ... 25-27 ... ... 28-30 30-32 ... ... ... 32-35 A " lecture - room " Philosophy II . Its influence shown by : 1. Direct literary evidence ... ... 35-37 37-40 40-42 42-48 ... . 48 , 49 2. Recognized and lucrative ...
... Rhetoric ... ... ... ... 25-27 ... ... 28-30 30-32 ... ... ... 32-35 A " lecture - room " Philosophy II . Its influence shown by : 1. Direct literary evidence ... ... 35-37 37-40 40-42 42-48 ... . 48 , 49 2. Recognized and lucrative ...
Page xiii
... RHETORIC . The period one of widely diffused literary culture . The Rhetorical Schools , old and new ... Sophistic largely pursued the old lines of Rhetoric , but also philosophized and preached professionally Its manner of discourse ...
... RHETORIC . The period one of widely diffused literary culture . The Rhetorical Schools , old and new ... Sophistic largely pursued the old lines of Rhetoric , but also philosophized and preached professionally Its manner of discourse ...
Page 8
... rhetorical schools . Of African writers , we have Tertullian , a skilled lawyer , who would in modern times have taken high rank as a pleader at the bar or as a leader of Parliamentary debate ; and Cyprian , who sur- vives chiefly as a ...
... rhetorical schools . Of African writers , we have Tertullian , a skilled lawyer , who would in modern times have taken high rank as a pleader at the bar or as a leader of Parliamentary debate ; and Cyprian , who sur- vives chiefly as a ...
Page 28
... Rhetoric.1 1. By Grammar was meant the study of literature.2 In its original sense of the art of reading and writing , it began as early as that art begins among ourselves . " We are given over to Grammar , " says Sextus Empiri- cus , 3 ...
... Rhetoric.1 1. By Grammar was meant the study of literature.2 In its original sense of the art of reading and writing , it began as early as that art begins among ourselves . " We are given over to Grammar , " says Sextus Empiri- cus , 3 ...
Page 30
... Rhetoric - the study of literature by the study of literary expression and quasi- forensic argument . The two were not sharply distin- guished in practice , and had some elements in common . The conception of the one no less than of the ...
... Rhetoric - the study of literature by the study of literary expression and quasi- forensic argument . The two were not sharply distin- guished in practice , and had some elements in common . The conception of the one no less than of the ...
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Common terms and phrases
apostolic baptism Basilides became belief Cels Celsus Christian communities Chrys Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethical evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world hand Harnack Hippol Homer human ibid ideas important interpretation Irenæus Justin Justin Martyr later lecture literary literature Logos Marcion meaning metaphysical method mind moral mysteries nature Old Testament Orat Origen original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak speculations Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tert Tertullian theology theory things Thou thought tion truth whole words writers γὰρ δὲ ἐν καὶ κατὰ μὲν οἱ τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.