The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page vii
... body of the Lectures most scrupulous care has been taken to preserve the author's ipsissima verba , and , wherever possible , the structure and form of his sen- tences . But from the very necessities of the case , the hand had now and ...
... body of the Lectures most scrupulous care has been taken to preserve the author's ipsissima verba , and , wherever possible , the structure and form of his sen- tences . But from the very necessities of the case , the hand had now and ...
Page xxi
... BODY OF DOCTRINE . " Faith " in Old Testament trust - trust in a person . = 3 In Greek philosophy = intellectual conviction In Philo , these blend into trust in God - in His vera- city , i.e. in the Holy Writings ... Contemporary ...
... BODY OF DOCTRINE . " Faith " in Old Testament trust - trust in a person . = 3 In Greek philosophy = intellectual conviction In Philo , these blend into trust in God - in His vera- city , i.e. in the Holy Writings ... Contemporary ...
Page 11
... body of doctrine of which certain writers were the recognized exponents ; and that outside this body of doctrine there was only the play of more or less insignificant opinions , like a fitful guerilla warfare on the flanks of a great ...
... body of doctrine of which certain writers were the recognized exponents ; and that outside this body of doctrine there was only the play of more or less insignificant opinions , like a fitful guerilla warfare on the flanks of a great ...
Page 12
... it can no more be traced from year to year than the growth of the body can be traced from day to day . We shall begin , therefore , by looking at the several groups of facts of the age in which Christianity grew 12 I. INTRODUCTORY .
... it can no more be traced from year to year than the growth of the body can be traced from day to day . We shall begin , therefore , by looking at the several groups of facts of the age in which Christianity grew 12 I. INTRODUCTORY .
Page 19
... body and soul , matter and spirit . The relation in our minds of the idea of matter to the idea of spirit is such , that though we readily con- ceive matter to act upon matter , and spirit upon spirit , we find it difficult or ...
... body and soul , matter and spirit . The relation in our minds of the idea of matter to the idea of spirit is such , that though we readily con- ceive matter to act upon matter , and spirit upon spirit , we find it difficult or ...
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allegory ancient Basilides became belief Cels Celsus Christ Christian communities Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethics evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world Hippol Homer human ibid ideas important interpretation Irenæus Justin later lecture Libanius literary literature Logos Marcion Maximus of Tyre meaning metaphysical method mind moral mysteries nature Old Testament Orat original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets preachers preaching professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak Stoical Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tertullian theology theory things thou thought tion truth whole words writers γὰρ δὲ ἐκ ἐν καὶ κατὰ μὲν οὐσία τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.