The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page ix
... cause he loved so well . This is not the place to say a word either in criticism or in praise of him or his work . Those of us who knew him know how little a book like this expresses his whole mind , or represents all that in this field ...
... cause he loved so well . This is not the place to say a word either in criticism or in praise of him or his work . Those of us who knew him know how little a book like this expresses his whole mind , or represents all that in this field ...
Page x
... causes of the process on the one hand , or to pronounce on the value or validity of the result on the other . His purpose , like his method , was scientific ; and as an attempt at the scientific treatment of the growth and formulation ...
... causes of the process on the one hand , or to pronounce on the value or validity of the result on the other . His purpose , like his method , was scientific ; and as an attempt at the scientific treatment of the growth and formulation ...
Page xxii
... Causes for this , primary and collateral 340 , 341 ( 1 ) Importance given to Baptism realistically conceived : its relation to the ministrant 341 , 342 ( 2 ) Intercommunion : the necessary test at first moral ( e . g . Didaché ) ...
... Causes for this , primary and collateral 340 , 341 ( 1 ) Importance given to Baptism realistically conceived : its relation to the ministrant 341 , 342 ( 2 ) Intercommunion : the necessary test at first moral ( e . g . Didaché ) ...
Page xxiii
This elevation of doctrine due to causes internal to the Christian communities but an external factor enters with case of Paul of Samosata : its results PAGE 345-347 Lines of reaction against this transformation : ( 1 ) Puritan or ...
This elevation of doctrine due to causes internal to the Christian communities but an external factor enters with case of Paul of Samosata : its results PAGE 345-347 Lines of reaction against this transformation : ( 1 ) Puritan or ...
Page 2
... causes of par- ticular changes or developments in Christianity — the development , for example , of the doctrine of the Trinity , or of the theory of a Catholic Church . But the main question to which I invite your attention is ...
... causes of par- ticular changes or developments in Christianity — the development , for example , of the doctrine of the Trinity , or of the theory of a Catholic Church . But the main question to which I invite your attention is ...
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allegory ancient Basilides became belief Cels Celsus Christ Christian communities Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethics evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world Hippol Homer human ibid ideas important interpretation Irenæus Justin later lecture Libanius literary literature Logos Marcion Maximus of Tyre meaning metaphysical method mind moral mysteries nature Old Testament Orat original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets preachers preaching professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak Stoical Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tertullian theology theory things thou thought tion truth whole words writers γὰρ δὲ ἐκ ἐν καὶ κατὰ μὲν οὐσία τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.