The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page xvi
... elements in the idea - Creator , Moral Governor , Abso- lute Being Growth of idea of a beginning : Monism and Dualism 174 , 175 1. Monism of the Stoics : natura naturata and naturans : ... ... ... 171-174 175-177 177-180 a beginning not ...
... elements in the idea - Creator , Moral Governor , Abso- lute Being Growth of idea of a beginning : Monism and Dualism 174 , 175 1. Monism of the Stoics : natura naturata and naturans : ... ... ... 171-174 175-177 177-180 a beginning not ...
Page xix
... elements in the subsequent developments . Ousia ; its history ... ... ... ... Difficulty felt in applying it to God ... As also with homoousios : need of another term Hypostasis : its history ... ... ... 267 , 268 268 , 269 269-272 ...
... elements in the subsequent developments . Ousia ; its history ... ... ... ... Difficulty felt in applying it to God ... As also with homoousios : need of another term Hypostasis : its history ... ... ... 267 , 268 268 , 269 269-272 ...
Page xxi
... element emerges , though not uniformly ... The baptismal formula becomes a test . ... Expansion by " apostolic teaching " The " Apostles ' Creed " and the Bishops 315 316 , 317 317-319 2. Related question as to sources of the Creed and ...
... element emerges , though not uniformly ... The baptismal formula becomes a test . ... Expansion by " apostolic teaching " The " Apostles ' Creed " and the Bishops 315 316 , 317 317-319 2. Related question as to sources of the Creed and ...
Page xxii
... element Causes for this , primary and collateral its relation to the ministrant ... 335-337 337 , 338 338 , 339 339 , 340 340 , 341 341 , 342 ( 1 ) Importance given to Baptism realistically conceived : ... ( 2 ) Intercommunion : the ...
... element Causes for this , primary and collateral its relation to the ministrant ... 335-337 337 , 338 338 , 339 339 , 340 340 , 341 341 , 342 ( 1 ) Importance given to Baptism realistically conceived : ... ( 2 ) Intercommunion : the ...
Page xxiii
... element may largely go The problem pressing : our study a necessary preliminary and truly conservative ... ... 352 ... New ground here broken : a pioneer's forecast : the Christianity of the future ... ... ... 352 , 353 LECTURE I ...
... element may largely go The problem pressing : our study a necessary preliminary and truly conservative ... ... 352 ... New ground here broken : a pioneer's forecast : the Christianity of the future ... ... ... 352 , 353 LECTURE I ...
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apostolic baptism Basilides became belief Cels Celsus Christian communities Chrys Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethical evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world hand Harnack Hippol Homer human ibid ideas important interpretation Irenæus Justin Justin Martyr later lecture literary literature Logos Marcion meaning metaphysical method mind moral mysteries nature Old Testament Orat Origen original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak speculations Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tert Tertullian theology theory things Thou thought tion truth whole words writers γὰρ δὲ ἐν καὶ κατὰ μὲν οἱ τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.