The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page xviii
... existence : ... 250-252 252 , 253 254-256 256 , 257 ... 257 , 258 258 ... 259 ( i . ) As manifold : so among certain Gnostics ( ii . ) As constituting a unity . Its Gnostic forms ... ... ... ... PAGE 259 , xviii SYNOPSIS OF CONTENTS .
... existence : ... 250-252 252 , 253 254-256 256 , 257 ... 257 , 258 258 ... 259 ( i . ) As manifold : so among certain Gnostics ( ii . ) As constituting a unity . Its Gnostic forms ... ... ... ... PAGE 259 , xviii SYNOPSIS OF CONTENTS .
Page 4
... existence or measuring the extent of drifts of thought by their literary expres- sion , but taking note also of the testimony of the monu- ments of art and history , of paintings and sculptures , of inscriptions and laws . In doing so ...
... existence or measuring the extent of drifts of thought by their literary expres- sion , but taking note also of the testimony of the monu- ments of art and history , of paintings and sculptures , of inscriptions and laws . In doing so ...
Page 19
... existence of an unbridged chasm between body and soul , matter and spirit . The relation in our minds of the idea of matter to the idea of spirit is such , that though we readily con- ceive matter to act upon matter , and spirit upon ...
... existence of an unbridged chasm between body and soul , matter and spirit . The relation in our minds of the idea of matter to the idea of spirit is such , that though we readily con- ceive matter to act upon matter , and spirit upon ...
Page 22
... existence of under - currents of thought in past ages widely different from those which flow in our own , that we shall be likely to investigate with success the great problem that lies before us . I lay stress upon these points ...
... existence of under - currents of thought in past ages widely different from those which flow in our own , that we shall be likely to investigate with success the great problem that lies before us . I lay stress upon these points ...
Page 47
... existence of a competition appears in Lucian , Eunuchus , 3 , 5 : the fullest account is that of Eunapius , Prohæres . pp . 79 sqq . 3 Eunapius , ibid . p . 84 . 4 Olympiodorus , ap . Phot . Biblioth . 80 ; S. Greg . Naz . Orat . 43 ...
... existence of a competition appears in Lucian , Eunuchus , 3 , 5 : the fullest account is that of Eunapius , Prohæres . pp . 79 sqq . 3 Eunapius , ibid . p . 84 . 4 Olympiodorus , ap . Phot . Biblioth . 80 ; S. Greg . Naz . Orat . 43 ...
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apostolic baptism Basilides became belief Cels Celsus Christian communities Chrys Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethical evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world hand Harnack Hippol Homer human ibid ideas important interpretation Irenæus Justin Justin Martyr later lecture literary literature Logos Marcion meaning metaphysical method mind moral mysteries nature Old Testament Orat Origen original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak speculations Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tert Tertullian theology theory things Thou thought tion truth whole words writers γὰρ δὲ ἐν καὶ κατὰ μὲν οἱ τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.