The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page vi
... followed by pages almost or entirely blank , speaking of sections or fields meant to be further explored ; with an equal multitude of erasures , now complete , now incom- plete , now cancelled ; with passages marked as trans- posed or ...
... followed by pages almost or entirely blank , speaking of sections or fields meant to be further explored ; with an equal multitude of erasures , now complete , now incom- plete , now cancelled ; with passages marked as trans- posed or ...
Page ix
... followed . He has indeed been in every way a most unwearied and diligent co - worker . To him we also owe the Synopsis of Contents and the Index . Professor Sanday has kindly read over all the Lectures that have passed under the hands ...
... followed . He has indeed been in every way a most unwearied and diligent co - worker . To him we also owe the Synopsis of Contents and the Index . Professor Sanday has kindly read over all the Lectures that have passed under the hands ...
Page 20
... followed by an address to the water , " exorcizo te creatura aquæ per Deum vivum ... adjuro te per Jesum Christum filium ejus unicum dominum nostrum ut efficiaris in eo qui in te baptizandus erit fons aquæ salientis in vitam æternam ...
... followed by an address to the water , " exorcizo te creatura aquæ per Deum vivum ... adjuro te per Jesum Christum filium ejus unicum dominum nostrum ut efficiaris in eo qui in te baptizandus erit fons aquæ salientis in vitam æternam ...
Page 28
... followed in Greek paths . The two main elements were those which have been already indicated , Grammar and Rhetoric.1 1. By Grammar was meant the study of literature.2 In its original sense of the art of reading and writing , it began ...
... followed in Greek paths . The two main elements were those which have been already indicated , Grammar and Rhetoric.1 1. By Grammar was meant the study of literature.2 In its original sense of the art of reading and writing , it began ...
Page 31
... followed by the stu- dent . He began by committing to memory both the professor's rules and also selected passages of good authors the latter he recited , with appropriate modula- tions and gestures , in the presence of the professor ...
... followed by the stu- dent . He began by committing to memory both the professor's rules and also selected passages of good authors the latter he recited , with appropriate modula- tions and gestures , in the presence of the professor ...
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allegory ancient Basilides became belief Cels Celsus Christ Christian communities Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethics evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world Hippol Homer human ibid ideas important interpretation Irenæus Justin later lecture Libanius literary literature Logos Marcion Maximus of Tyre meaning metaphysical method mind moral mysteries nature Old Testament Orat original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets preachers preaching professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak Stoical Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tertullian theology theory things thou thought tion truth whole words writers γὰρ δὲ ἐκ ἐν καὶ κατὰ μὲν οὐσία τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.