The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page xiii
... literature ... 2. Recognition of the living voice of God ... PAGE 52-57 57-64 65-69 69-74 ... 75 , 76 77-79 ... 79 , 80 80 81 , 82 82 ... 82 , 83 84 84 , 85 .. LECTURE IV .. GREEK AND CHRISTIAN RHETORIC . The period one of widely ...
... literature ... 2. Recognition of the living voice of God ... PAGE 52-57 57-64 65-69 69-74 ... 75 , 76 77-79 ... 79 , 80 80 81 , 82 82 ... 82 , 83 84 84 , 85 .. LECTURE IV .. GREEK AND CHRISTIAN RHETORIC . The period one of widely ...
Page 3
... literature , of the social stress , of the com- mercial activity , of the general drift of society towards its own improvement . In dealing , therefore , with the problem before us , we must endeavour to realize to ourselves the whole ...
... literature , of the social stress , of the com- mercial activity , of the general drift of society towards its own improvement . In dealing , therefore , with the problem before us , we must endeavour to realize to ourselves the whole ...
Page 7
... literature , enable us to form a clear conception of the change which Greek influences had wrought . But the evidence as to the mode in which the causes operated within the Christian sphere before the final effects were produced is ...
... literature , enable us to form a clear conception of the change which Greek influences had wrought . But the evidence as to the mode in which the causes operated within the Christian sphere before the final effects were produced is ...
Page 8
... , or for the forms which Christianity assumed when the educated world had moulded it . And if we look for the literature of the schools of thought which were ultimately branded as heretical , we look 8 I. INTRODUCTORY .
... , or for the forms which Christianity assumed when the educated world had moulded it . And if we look for the literature of the schools of thought which were ultimately branded as heretical , we look 8 I. INTRODUCTORY .
Page 9
... literature of the subject is considerable : see especially A. Hilgenfeld , die Ketzergeschichte des Urchristenthums ( e.g. p . 202 ) ; R. A. Lipsius , zur Quellenkritik des Epiphanios ; and A. Harnack , zur Quellenkritik der Geschichte ...
... literature of the subject is considerable : see especially A. Hilgenfeld , die Ketzergeschichte des Urchristenthums ( e.g. p . 202 ) ; R. A. Lipsius , zur Quellenkritik des Epiphanios ; and A. Harnack , zur Quellenkritik der Geschichte ...
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allegory ancient Basilides became belief Cels Celsus Christ Christian communities Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethics evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world Hippol Homer human ibid ideas important interpretation Irenæus Justin later lecture Libanius literary literature Logos Marcion Maximus of Tyre meaning metaphysical method mind moral mysteries nature Old Testament Orat original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets preachers preaching professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak Stoical Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tertullian theology theory things thou thought tion truth whole words writers γὰρ δὲ ἐκ ἐν καὶ κατὰ μὲν οὐσία τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.