The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page ix
... lives to serve the cause he loved so well . This is not the place to say a word either in criticism or in praise of him or his work . Those of us who knew him know how little a book like this expresses his whole mind , or represents all ...
... lives to serve the cause he loved so well . This is not the place to say a word either in criticism or in praise of him or his work . Those of us who knew him know how little a book like this expresses his whole mind , or represents all ...
Page x
... lives in the region of early ecclesiastical history , it was only that he might prepare the way for the coming of a faith and a society that should be worthier of the Master he loved and the Church he served . A. M. FAIRBAIRN . OXFORD ...
... lives in the region of early ecclesiastical history , it was only that he might prepare the way for the coming of a faith and a society that should be worthier of the Master he loved and the Church he served . A. M. FAIRBAIRN . OXFORD ...
Page xxiii
... lives in Christian Churches : the vital question is its relation to Christianity 349 , 350 Two theories - permanence of the primitive , assimilative development : no logical third ... ... 350 , 351 351 ... On either theory , the Greek ...
... lives in Christian Churches : the vital question is its relation to Christianity 349 , 350 Two theories - permanence of the primitive , assimilative development : no logical third ... ... 350 , 351 351 ... On either theory , the Greek ...
Page 7
... lives of contemporary teachers . It will hardly be an anachronism if we add to these the great syncretist philosopher , Philo of Alexandria ; for , on the one hand , he was more Greek than Jew , and , on the other , several of the works ...
... lives of contemporary teachers . It will hardly be an anachronism if we add to these the great syncretist philosopher , Philo of Alexandria ; for , on the one hand , he was more Greek than Jew , and , on the other , several of the works ...
Page 12
... lives . It has sometimes been thought that those early years are the most important years in the education of all of us . We learn then , we hardly know how , through effort and struggle and inno- cent mistakes , to use our eyes and our ...
... lives . It has sometimes been thought that those early years are the most important years in the education of all of us . We learn then , we hardly know how , through effort and struggle and inno- cent mistakes , to use our eyes and our ...
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apostolic baptism Basilides became belief Cels Celsus Christian communities Chrys Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethical evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world hand Harnack Hippol Homer human ibid ideas important interpretation Irenæus Justin Justin Martyr later lecture literary literature Logos Marcion meaning metaphysical method mind moral mysteries nature Old Testament Orat Origen original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak speculations Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tert Tertullian theology theory things Thou thought tion truth whole words writers γὰρ δὲ ἐν καὶ κατὰ μὲν οἱ τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.