The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page ix
... mind , or represents all that in this field he had it in him to do . The book is an admirable illustration of his method ; in order to be judged aright , it ought to be judged within the limits he himself has drawn . It is a study in ...
... mind , or represents all that in this field he had it in him to do . The book is an admirable illustration of his method ; in order to be judged aright , it ought to be judged within the limits he himself has drawn . It is a study in ...
Page x
... mind every species of mechanical Deism was alien ; and if his method bears hardly upon the traditions and assumptions by which such a Deism still lives in the region of early ecclesiastical history , it was only that he might prepare ...
... mind every species of mechanical Deism was alien ; and if his method bears hardly upon the traditions and assumptions by which such a Deism still lives in the region of early ecclesiastical history , it was only that he might prepare ...
Page xi
... mind during the first three centuries A.D. ... ... 3 , 4 2. Every permanent change in religious belief and usage rooted in historical conditions : roots of the Gospel in Judaism , but of fourth century Christianity - the key to ...
... mind during the first three centuries A.D. ... ... 3 , 4 2. Every permanent change in religious belief and usage rooted in historical conditions : roots of the Gospel in Judaism , but of fourth century Christianity - the key to ...
Page xii
Attitude of mind required ... 1. Demand upon attention and imagination 2. Personal prepossessions to be allowed for 3. Need ... mind Christianity came LECTURE III . GREEK AND CHRISTIAN EXEGESIS . To the Greek the mystery of writing , the ...
Attitude of mind required ... 1. Demand upon attention and imagination 2. Personal prepossessions to be allowed for 3. Need ... mind Christianity came LECTURE III . GREEK AND CHRISTIAN EXEGESIS . To the Greek the mystery of writing , the ...
Page xiv
... mind Summary answer to the main question The Greek mind seen in : ... 130-133 ... 133 , 134 134 1. The tendency to define 2. The tendency to speculate ... 135 ... ... ... 136 137 3. The point of emphasis , i.e. Orthodoxy Further ...
... mind Summary answer to the main question The Greek mind seen in : ... 130-133 ... 133 , 134 134 1. The tendency to define 2. The tendency to speculate ... 135 ... ... ... 136 137 3. The point of emphasis , i.e. Orthodoxy Further ...
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apostolic baptism Basilides became belief Cels Celsus Christian communities Chrys Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethical evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world hand Harnack Hippol Homer human ibid ideas important interpretation Irenæus Justin Justin Martyr later lecture literary literature Logos Marcion meaning metaphysical method mind moral mysteries nature Old Testament Orat Origen original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak speculations Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tert Tertullian theology theory things Thou thought tion truth whole words writers γὰρ δὲ ἐν καὶ κατὰ μὲν οἱ τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.