The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page 1
... probably have been unintelligible to the first disciples ; ethics have no place in it . The one belongs to a world of Syrian peasants , the other to a world of Greek philosophers . The contrast is patent . If any one thinks that it is ...
... probably have been unintelligible to the first disciples ; ethics have no place in it . The one belongs to a world of Syrian peasants , the other to a world of Greek philosophers . The contrast is patent . If any one thinks that it is ...
Page 6
... probably in short - hand , by a faithful pupil , reflect exactly , as in a photograph , the interior life of a great moralist's school . Plutarch , the prolific essayist and diligent encyclopædist , whose materials are far more valuable ...
... probably in short - hand , by a faithful pupil , reflect exactly , as in a photograph , the interior life of a great moralist's school . Plutarch , the prolific essayist and diligent encyclopædist , whose materials are far more valuable ...
Page 12
... probably be impossible , even if we were in posses- sion of ampler evidence , to assign a definite cause and a definite date for the introduction of each separate idea . For the early years of Christianity were in some respects like the ...
... probably be impossible , even if we were in posses- sion of ampler evidence , to assign a definite cause and a definite date for the introduction of each separate idea . For the early years of Christianity were in some respects like the ...
Page 19
... probably following Anaxagoras or his school ; cf. Plutarch [ Aetius ] , de Plac . Philos . 4. 3 ( Diels , Doxographi Græci , p . 387 ) . It was stated by Chrysippus , οὐδὲν ἀσώματον συμπάσχει σώματι οὐδὲ ἀσωμάτῳ σῶμα ἀλλὰ σῶμα σώματι ...
... probably following Anaxagoras or his school ; cf. Plutarch [ Aetius ] , de Plac . Philos . 4. 3 ( Diels , Doxographi Græci , p . 387 ) . It was stated by Chrysippus , οὐδὲν ἀσώματον συμπάσχει σώματι οὐδὲ ἀσωμάτῳ σῶμα ἀλλὰ σῶμα σώματι ...
Page 38
... probably began with Vespasian , who endowed teachers of Rhetoric at Rome with an annual grant of 100,000 sesterces from the imperial treasury . Hadrian founded an Athenæum or University at Rome , like the Museum or University at ...
... probably began with Vespasian , who endowed teachers of Rhetoric at Rome with an annual grant of 100,000 sesterces from the imperial treasury . Hadrian founded an Athenæum or University at Rome , like the Museum or University at ...
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Common terms and phrases
apostolic baptism Basilides became belief Cels Celsus Christian communities Chrys Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethical evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world hand Harnack Hippol Homer human ibid ideas important interpretation Irenæus Justin Justin Martyr later lecture literary literature Logos Marcion meaning metaphysical method mind moral mysteries nature Old Testament Orat Origen original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak speculations Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tert Tertullian theology theory things Thou thought tion truth whole words writers γὰρ δὲ ἐν καὶ κατὰ μὲν οἱ τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.