The Hibbert LecturesUniversity Press, 1890 - Religion |
From inside the book
Results 1-5 of 47
Page vii
conditions could have been thought to be possible , and the result is now presented to the world . A considerable proportion of the material for the ninth Lecture had been carefully elaborated ; but some of it , and the whole of the ...
conditions could have been thought to be possible , and the result is now presented to the world . A considerable proportion of the material for the ninth Lecture had been carefully elaborated ; but some of it , and the whole of the ...
Page viii
... result , the notes to Lecture IX . are mainly the author's , though all as verified by other hands ; but the notes to Lecture X. , and in part also XI . , are largely the editor's . This is stated in order that all responsibility for ...
... result , the notes to Lecture IX . are mainly the author's , though all as verified by other hands ; but the notes to Lecture X. , and in part also XI . , are largely the editor's . This is stated in order that all responsibility for ...
Page x
... result on the other . His purpose , like his method , was scientific ; and as an attempt at the scientific treatment of the growth and formulation of ideas , of the evolution and establishment of usages within the Christian Church , it ...
... result on the other . His purpose , like his method , was scientific ; and as an attempt at the scientific treatment of the growth and formulation of ideas , of the evolution and establishment of usages within the Christian Church , it ...
Page xi
... resulting tendencies : ... 1. To overrate the value of the surviving evidence . ... 5--10 2. To under - estimate opinions no longer accessible or known only through opponents ... ... ... ... 10 Hence method , the correlation of ...
... resulting tendencies : ... 1. To overrate the value of the surviving evidence . ... 5--10 2. To under - estimate opinions no longer accessible or known only through opponents ... ... ... ... 10 Hence method , the correlation of ...
Page xv
... Resulting deterioration of average ethics : Ambrose of Milan ... ... ... 164-168 168 , 169 169 , 170 Complete victory of Greek ethics seen in the basis of modern society ... ... ... LECTURE VII . GREEK AND CHRISTIAN THEOLOGY . I. THE ...
... Resulting deterioration of average ethics : Ambrose of Milan ... ... ... 164-168 168 , 169 169 , 170 Complete victory of Greek ethics seen in the basis of modern society ... ... ... LECTURE VII . GREEK AND CHRISTIAN THEOLOGY . I. THE ...
Other editions - View all
Common terms and phrases
apostolic baptism Basilides became belief Cels Celsus Christian communities Chrys Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethical evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world hand Harnack Hippol Homer human ibid ideas important interpretation Irenæus Justin Justin Martyr later lecture literary literature Logos Marcion meaning metaphysical method mind moral mysteries nature Old Testament Orat Origen original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak speculations Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tert Tertullian theology theory things Thou thought tion truth whole words writers γὰρ δὲ ἐν καὶ κατὰ μὲν οἱ τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.