The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page xiv
... sides . ... ... 126-128 cosmology ... 128 , 129 Philosophical Judaism as a bridge , e.g. , in allegorism and Christian philosophy partly apologetic , partly speculative . Alarm of Conservatives : the second century one of tran- sition ...
... sides . ... ... 126-128 cosmology ... 128 , 129 Philosophical Judaism as a bridge , e.g. , in allegorism and Christian philosophy partly apologetic , partly speculative . Alarm of Conservatives : the second century one of tran- sition ...
Page xx
... side by side with ordinary PAGE Greek religion . 1. The Mysteries , e.g. at Eleusis 283 , 284 ( i . ) Initial Purification , through confession and lustra- tion ( baptism ) 285-287 ... ( ii . ) Sacrifices , with procession , & c . ( iii ...
... side by side with ordinary PAGE Greek religion . 1. The Mysteries , e.g. at Eleusis 283 , 284 ( i . ) Initial Purification , through confession and lustra- tion ( baptism ) 285-287 ... ( ii . ) Sacrifices , with procession , & c . ( iii ...
Page 1
... side of theology ; metaphysics are wholly absent . The Nicene Creed is a statement partly of his- torical facts and partly of dogmatic inferences ; the meta- physical terms which it contains would probably have been unintelligible to ...
... side of theology ; metaphysics are wholly absent . The Nicene Creed is a statement partly of his- torical facts and partly of dogmatic inferences ; the meta- physical terms which it contains would probably have been unintelligible to ...
Page 5
... side by side with the master - spirits of the Attic age ; but their lesser importance in the scale of genius rather adds to than diminishes from their importance as representa- tives . They were more the children of their time I ...
... side by side with the master - spirits of the Attic age ; but their lesser importance in the scale of genius rather adds to than diminishes from their importance as representa- tives . They were more the children of their time I ...
Page 33
... side . It had shared in the common degeneracy . It had come to take wisdom at second - hand . It was not the evolution of a man's own thoughts , but an acquaintance with the recorded thoughts of others . It was divorced from practice ...
... side . It had shared in the common degeneracy . It had come to take wisdom at second - hand . It was not the evolution of a man's own thoughts , but an acquaintance with the recorded thoughts of others . It was divorced from practice ...
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apostolic baptism Basilides became belief Cels Celsus Christian communities Chrys Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethical evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world hand Harnack Hippol Homer human ibid ideas important interpretation Irenæus Justin Justin Martyr later lecture literary literature Logos Marcion meaning metaphysical method mind moral mysteries nature Old Testament Orat Origen original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak speculations Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tert Tertullian theology theory things Thou thought tion truth whole words writers γὰρ δὲ ἐν καὶ κατὰ μὲν οἱ τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.