The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page 14
... soul for the spiritual religion of the time to come . We shall then , in the case of each great group of ideas , endeavour to ascertain from the earliest Christian docu- ments the original Christian ideas upon which they acted ; and ...
... soul for the spiritual religion of the time to come . We shall then , in the case of each great group of ideas , endeavour to ascertain from the earliest Christian docu- ments the original Christian ideas upon which they acted ; and ...
Page 19
... soul , matter and spirit . The relation in our minds of the idea of matter to the idea of spirit is such , that though we readily con- ceive matter to act upon matter , and spirit upon spirit , we find it difficult or impossible to ...
... soul , matter and spirit . The relation in our minds of the idea of matter to the idea of spirit is such , that though we readily con- ceive matter to act upon matter , and spirit upon spirit , we find it difficult or impossible to ...
Page 20
... soul.1 The conception of the process as symbolical came with the growth of later ideas of the relation of matter to spirit . It is , so to speak , a ration- alizing explanation of a conception which the world was tending to outgrow ...
... soul.1 The conception of the process as symbolical came with the growth of later ideas of the relation of matter to spirit . It is , so to speak , a ration- alizing explanation of a conception which the world was tending to outgrow ...
Page 21
... soul . We cannot believe that there is any virtue in an act of worship in which the conscience has no place . We can understand , how- ever much we may deplore , such persecutions as those of the sixteenth century , because they ...
... soul . We cannot believe that there is any virtue in an act of worship in which the conscience has no place . We can understand , how- ever much we may deplore , such persecutions as those of the sixteenth century , because they ...
Page 24
... truths which burn in the souls of men with a fire that cannot be quenched , and light up the darkness of this stormy sea with a light that is never dim . LECTURE II . GREEK EDUCATION . THE general result of 24 I. INTRODUCTORY .
... truths which burn in the souls of men with a fire that cannot be quenched , and light up the darkness of this stormy sea with a light that is never dim . LECTURE II . GREEK EDUCATION . THE general result of 24 I. INTRODUCTORY .
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apostolic baptism Basilides became belief Cels Celsus Christian communities Chrys Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethical evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world hand Harnack Hippol Homer human ibid ideas important interpretation Irenæus Justin Justin Martyr later lecture literary literature Logos Marcion meaning metaphysical method mind moral mysteries nature Old Testament Orat Origen original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak speculations Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tert Tertullian theology theory things Thou thought tion truth whole words writers γὰρ δὲ ἐν καὶ κατὰ μὲν οἱ τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.