The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page vi
... speaking of sections or fields meant to be further explored ; with an equal multitude of erasures , now complete , now incom- plete , now cancelled ; with passages marked as trans- posed or as to be transposed , or with a sign of ...
... speaking of sections or fields meant to be further explored ; with an equal multitude of erasures , now complete , now incom- plete , now cancelled ; with passages marked as trans- posed or as to be transposed , or with a sign of ...
Page 13
... speak , scholastic form . We shall look at the facts which indicate the state of literature : we shall find that it was an age of great lite- rary activity , which was proud of its ancient monuments , and which spent a large part of its ...
... speak , scholastic form . We shall look at the facts which indicate the state of literature : we shall find that it was an age of great lite- rary activity , which was proud of its ancient monuments , and which spent a large part of its ...
Page 17
... bring to both the Christian and the Greek world the inductions respecting them which have been already made by ourselves and by others . We have in those C inductions so many moulds , so to speak , into I. INTRODUCTORY . 17.
... bring to both the Christian and the Greek world the inductions respecting them which have been already made by ourselves and by others . We have in those C inductions so many moulds , so to speak , into I. INTRODUCTORY . 17.
Page 18
inductions so many moulds , so to speak , into which we press the plastic statements of early writers . We assume ... speak , of mental longitude . The men of earlier days had other mental scenery round them . Fewer streams of thought ...
inductions so many moulds , so to speak , into which we press the plastic statements of early writers . We assume ... speak , of mental longitude . The men of earlier days had other mental scenery round them . Fewer streams of thought ...
Page 20
... speak , a ration- alizing explanation of a conception which the world was tending to outgrow . Academ . 1. 11. 39 ; by their followers , Plutarch [ Aetius ] , de Plac . Philos . 1. 11. 4 ( Diels , p . 310 ) , οἱ Στωικοὶ πάντα τὰ αἴτια ...
... speak , a ration- alizing explanation of a conception which the world was tending to outgrow . Academ . 1. 11. 39 ; by their followers , Plutarch [ Aetius ] , de Plac . Philos . 1. 11. 4 ( Diels , p . 310 ) , οἱ Στωικοὶ πάντα τὰ αἴτια ...
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apostolic baptism Basilides became belief Cels Celsus Christian communities Chrys Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethical evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world hand Harnack Hippol Homer human ibid ideas important interpretation Irenæus Justin Justin Martyr later lecture literary literature Logos Marcion meaning metaphysical method mind moral mysteries nature Old Testament Orat Origen original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak speculations Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tert Tertullian theology theory things Thou thought tion truth whole words writers γὰρ δὲ ἐν καὶ κατὰ μὲν οἱ τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.