The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page xii
... teaching profession ... ... 3. Social position of its professors ... ... ... 4. Its persistent survival up to to - day in general education , in special terms and usages .. Into such an artificial habit of mind Christianity came LECTURE ...
... teaching profession ... ... 3. Social position of its professors ... ... ... 4. Its persistent survival up to to - day in general education , in special terms and usages .. Into such an artificial habit of mind Christianity came LECTURE ...
Page xv
... teaching , marked by a religious reference . Epictetus ' two maxims , " Follow Nature , " " Follow God " 152-155 Christian ethics show agreement amid difference ; based upon the Divine command ; idea of sin agreement most empha- sized ...
... teaching , marked by a religious reference . Epictetus ' two maxims , " Follow Nature , " " Follow God " 152-155 Christian ethics show agreement amid difference ; based upon the Divine command ; idea of sin agreement most empha- sized ...
Page xxi
... teaching " The " Apostles ' Creed " and the Bishops 315 316 , 317 317-319 2. Related question as to sources of the Creed and the materials for its interpretation . Value of written tradition : influence of Old Testament and common idea ...
... teaching " The " Apostles ' Creed " and the Bishops 315 316 , 317 317-319 2. Related question as to sources of the Creed and the materials for its interpretation . Value of written tradition : influence of Old Testament and common idea ...
Page 1
... teaching of Jesus Christ , and a meta- physical creed in the forefront of the Christianity of the fourth century , is a problem which claims investigation . It claims investigation , but it has not yet been inves- B tigated . There have ...
... teaching of Jesus Christ , and a meta- physical creed in the forefront of the Christianity of the fourth century , is a problem which claims investigation . It claims investigation , but it has not yet been inves- B tigated . There have ...
Page 4
... teaching is based upon what is previously known to the person taught , 1 is applicable to a race as well as to an individual , and to beliefs even more than to knowledge . A religious change is , like a physiological change , of the ...
... teaching is based upon what is previously known to the person taught , 1 is applicable to a race as well as to an individual , and to beliefs even more than to knowledge . A religious change is , like a physiological change , of the ...
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Common terms and phrases
apostolic baptism Basilides became belief Cels Celsus Christian communities Chrys Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethical evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world hand Harnack Hippol Homer human ibid ideas important interpretation Irenæus Justin Justin Martyr later lecture literary literature Logos Marcion meaning metaphysical method mind moral mysteries nature Old Testament Orat Origen original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak speculations Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tert Tertullian theology theory things Thou thought tion truth whole words writers γὰρ δὲ ἐν καὶ κατὰ μὲν οἱ τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.