The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page xi
... tendencies : ... ... 1. To overrate the value of the surviving evidence . ... 5-10 2. To under - estimate opinions no longer accessible or known only through opponents ... ... 10 Hence method , the correlation of antecedents and ...
... tendencies : ... ... 1. To overrate the value of the surviving evidence . ... 5-10 2. To under - estimate opinions no longer accessible or known only through opponents ... ... 10 Hence method , the correlation of antecedents and ...
Page xiv
... tendency to define 2. The tendency to speculate ... ... ... ... 3. The point of emphasis , i.e. Orthodoxy 130-133 ... 133 , 134 134 ... 135 136 ... ... 137 Further development in the West . But Greece the source of the true damnosa ...
... tendency to define 2. The tendency to speculate ... ... ... ... 3. The point of emphasis , i.e. Orthodoxy 130-133 ... 133 , 134 134 ... 135 136 ... ... 137 Further development in the West . But Greece the source of the true damnosa ...
Page xvii
... tendency to synthesis - through two stages — in the use of the term God ... ... ... ... 215-217 3. The problem of evil emerges : attempts at solution . ( a ) Universality of Providence denied ( Platonic and Oriental ) ( b ) Reality of ...
... tendency to synthesis - through two stages — in the use of the term God ... ... ... ... 215-217 3. The problem of evil emerges : attempts at solution . ( a ) Universality of Providence denied ( Platonic and Oriental ) ( b ) Reality of ...
Page xx
... tendency in fifth century in Dionysius 300-303 303-305 ... ... 305 , 306 ... 306 , 307 The tendency strongest in the most Hellenic circles , viz . Gnostics ... ... ... Secrecy and long catechumenate Anointing ... Realistic change of ...
... tendency in fifth century in Dionysius 300-303 303-305 ... ... 305 , 306 ... 306 , 307 The tendency strongest in the most Hellenic circles , viz . Gnostics ... ... ... Secrecy and long catechumenate Anointing ... Realistic change of ...
Page xxi
... tendency to : ... ( 1 ) Identify a fact with speculations upon it ... ... 321-323 323 , 324 324-326 ( 2 ) Check individual speculations in favour of those of the majority Results : PAGE 327 , 328 ( i . ) SYNOPSIS OF CONTENTS . xxi.
... tendency to : ... ( 1 ) Identify a fact with speculations upon it ... ... 321-323 323 , 324 324-326 ( 2 ) Check individual speculations in favour of those of the majority Results : PAGE 327 , 328 ( i . ) SYNOPSIS OF CONTENTS . xxi.
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allegory ancient Basilides became belief Cels Celsus Christ Christian communities Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethics evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world Hippol Homer human ibid ideas important interpretation Irenæus Justin later lecture Libanius literary literature Logos Marcion Maximus of Tyre meaning metaphysical method mind moral mysteries nature Old Testament Orat original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets preachers preaching professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak Stoical Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tertullian theology theory things thou thought tion truth whole words writers γὰρ δὲ ἐκ ἐν καὶ κατὰ μὲν οὐσία τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.