The Hibbert LecturesUniversity Press, 1890 - Religion |
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Page xii
... true apologia in religion LECTURE II . GREEK EDUCATION . ... 19 , 20 21 21-24 The first step a study of environment , particularly as literary . The contemporary Greek world an educated world in a special literary sense ...
... true apologia in religion LECTURE II . GREEK EDUCATION . ... 19 , 20 21 21-24 The first step a study of environment , particularly as literary . The contemporary Greek world an educated world in a special literary sense ...
Page xiv
... . The point of emphasis , i.e. Orthodoxy Further development in the West . But Greece the source of the true damnosa hereditas ... ... 137 , 138 LECTURE VI . GREEK AND CHRISTIAN ETHICS . The average xiv SYNOPSIS OF CONTENTS .
... . The point of emphasis , i.e. Orthodoxy Further development in the West . But Greece the source of the true damnosa hereditas ... ... 137 , 138 LECTURE VI . GREEK AND CHRISTIAN ETHICS . The average xiv SYNOPSIS OF CONTENTS .
Page 2
... true . Their general subject is , consequently , The Influence of Greece upon Christianity . The difficulty , the ... true of all analogous phenomena of religious development and change , may be presumed to be true of the particular ...
... true . Their general subject is , consequently , The Influence of Greece upon Christianity . The difficulty , the ... true of all analogous phenomena of religious development and change , may be presumed to be true of the particular ...
Page 15
... true as any his- torical proposition can be , with the certainty of being contradicted . There is no court of appeal , nor will there be until more than one generation has been engaged upon the task to which I am inviting you . 1. In ...
... true as any his- torical proposition can be , with the certainty of being contradicted . There is no court of appeal , nor will there be until more than one generation has been engaged upon the task to which I am inviting you . 1. In ...
Page 17
... true . They linger unconsciously in the minds of those who seem most reso- lutely to have abandoned them . We bring to the latter , most of us , a similar wealth of associations which have come to us through our educa- tion . The ideas ...
... true . They linger unconsciously in the minds of those who seem most reso- lutely to have abandoned them . We bring to the latter , most of us , a similar wealth of associations which have come to us through our educa- tion . The ideas ...
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apostolic baptism Basilides became belief Cels Celsus Christian communities Chrys Chrysippus Church Clem Clement of Alexandria conception Diels difficulties Dio Chrysostom discourse Diss distinction divine doctrine elements Epictetus ethical evil existence expression fact Father fourth century Gnostic Greek philosophy Greek world hand Harnack Hippol Homer human ibid ideas important interpretation Irenæus Justin Justin Martyr later lecture literary literature Logos Marcion meaning metaphysical method mind moral mysteries nature Old Testament Orat Origen original ousia Philo philosophical Philostr Philostratus Platonic Plutarch poets professor regard religion Rhetoric says schools sense sermons sometimes sophist soul speak speculations Stoicism Stoics Strom symbolical Tatian teaching tended tendency Tert Tertullian theology theory things Thou thought tion truth whole words writers γὰρ δὲ ἐν καὶ κατὰ μὲν οἱ τὰ τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν
Popular passages
Page 169 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 47 - Libanius, there was a y'//J</)irr/irt (Liban. defort. sua, vol. ip 59), which points to an assimilation of Athenian usage in his time to that which is mentioned in the following note. 2 This was fixed by a law of Julian in 362, which, however, states it as a concession on the part of the Emperor : " quia singulis civitatibus adesse ipse non possum, jubeo quisquis docere vult non repente nee temere prosiliat ad hoc munus sed judicio ordinis probatus decretum curialium mereatur, optimorum conspirante...
Page 252 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.