Livy, Books I-X, Book 1 |
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Page 13
... religious ceremonial , but incidentally also historical statements , as appears from Cic . de Rep . 2. 31 . IV . Laws ; engraved on brass and stone . Of these the principal were the Twelve Tables . Laws are often referred to the kings ...
... religious ceremonial , but incidentally also historical statements , as appears from Cic . de Rep . 2. 31 . IV . Laws ; engraved on brass and stone . Of these the principal were the Twelve Tables . Laws are often referred to the kings ...
Page 18
... religion had not been so thoroughly studied as it has been since the publication of Hartung's Religion der Römer . It may be called Euhemerism . Though the Romans preserved longer than the Greeks , as Polybius testifies , a feeling of ...
... religion had not been so thoroughly studied as it has been since the publication of Hartung's Religion der Römer . It may be called Euhemerism . Though the Romans preserved longer than the Greeks , as Polybius testifies , a feeling of ...
Page 33
... religious guilds or societies , which existed for the purpose of performing special sacrifices to special deities . Among these sodalicia or collegia , one of the most noted was that of the Fratres Arvales . It consisted of twelve ...
... religious guilds or societies , which existed for the purpose of performing special sacrifices to special deities . Among these sodalicia or collegia , one of the most noted was that of the Fratres Arvales . It consisted of twelve ...
Page 37
... religious brotherhood , but we have exceedingly little information about it . All that we know is that it lasted into the imperial times ( Becker , Röm . Alt . 4. 147 ) , that its object was the maintenance of Sabine rites , and that ...
... religious brotherhood , but we have exceedingly little information about it . All that we know is that it lasted into the imperial times ( Becker , Röm . Alt . 4. 147 ) , that its object was the maintenance of Sabine rites , and that ...
Page 39
... religious belief had died out among cultivated Greeks . On the other hand , Faunus and Carmenta , and Acca Larentia and the rest , appear originally as deities , but a later generation converted them into men and women , and that with ...
... religious belief had died out among cultivated Greeks . On the other hand , Faunus and Carmenta , and Acca Larentia and the rest , appear originally as deities , but a later generation converted them into men and women , and that with ...
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Common terms and phrases
Acca Larentia accensi Aeneas Alba Albani Ancus animo Annales Maximi arma assembly atque auctores bello bellum centuriae centuries Cicero circa comitia centuriata comitia curiata curiae deinde deities Dionysius eius enim erant erat esset etiam Euhemerus exercitus Faunus fetiales fuisse fuit Gabii gentes Greek haec haud Hist historians inde inquit inter interrex ipse Juppiter king Kühnast Latin Lavinium legend Livy Livy's Madvig magis Mettius Mommsen neque nunc omnes original passage patres patrician patris patrum populi primum Prisci probably quae quaestores quam quia quibus quidem Quirinus Quirites quod quoque regal period rege regem regis regnum religious Röm Romae Romam Roman Rome Romulus Sabine says seems senate Servius Servius Tullius story sunt tamen Tarquin Tarquinii Tarquinius temple tradition tribes tribus Trojan Tullus urbe urbem urbis Virg viri word worship καὶ
Popular passages
Page 197 - This book is a preservation photocopy. It is made in compliance with copyright law and produced on acid-free archival 60...
Page 152 - ... quod populi Priscorum Latinorum hominesque Prisci Latini adversus populum Romanum Quiritium fecerunt deliquerunt, quod populus Romanus Quiritium bellum cum Priscis Latinis iussit esse senatusque populi Romani Quiritium censuit, consensit, conscivit, ut bellum cum Priscis Latinis fieret, ob eam rem ego populusque Romanus populis Priscorum Latinorum hominibusque Priscis Latinis bellum indico facioque.
Page 64 - Tarquinii se ius dicerc probavisset, non commisit se patribus, sed Tarquinio sepulto populum de se ipse consuluit, iussusque regnare legem de imperio suo curiatam tulit.
Page 145 - si ipse discere posses fidem ac foedera servare, vivo tibi ea disciplina a me adhibita esset; nunc, quoniam tuum insanabile ingenium est, at tu tuo supplicio doce humanum genus ea sancta credere, quae a te violata sunt. Ut igitur paulo ante animum inter Fidenatem Romanamque rem ancipitem gessisti, ita iam corpus passim distrahendum dabis.
Page 159 - Auguriis certe sacerdotioque augurum tantus honos accessit, ut nihil belli domique postea nisi auspicato gereretur, concilia populi, exercitus vocati, summa rerum, ubi aves non admisissent, dirimerentur.
Page 98 - Sed haec et his similia utcunque animadversa aut existimata 9 erunt, haud in magno equidem ponam discrimine; ad illa mihi pro se quisque acriter intendat animum, quae vita, qui mores fuerint, per quos viros quibusque artibus domi militiaeque et partum et auctum imperium sit...
Page 159 - te novacula cotem discissurum ; cape haec et perage, quod aves tuae fieri posse portendunt'. tum 5 illum baud cunctanter discidisse cotem ferunt. statua Atti capite velato, quo in loco res acta est, in comitio in gradibus ipsis ad laevam curiae fuit; cotem quoque eodem loco sitam fuisse memorant. ut esset ad posteros miraculi eius monumentum.
Page 98 - Datur haec venia antiquitati, ut miscendo humana divinis primordia urbium augustiora faciat; et si cui populo licere oportet consecrare origines suas et ad deos referre auctores, ea belli gloria est populo Romano ut cum suum conditorisque sui parentem Martem potissimum ferat tam et hoc gentes humanae patiantur aequo animo quam imperium patiuntur.
Page 177 - Sabini cives additi consederunt, qui a bono omine " id appellarunt ; nam cyprum Sabine bonum.
Page 98 - ... ego contra hoc quoque laboris praemium petam, ut me a conspectu malorum, quae nostra tot per annos vidit aetas, tantisper certe, dum prisca ilia tota mente repeto, avertam, omnis expers curae, quae scribentis animum, etsi non flectere a vero, sollicitum tamen efficere possit.