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Page 5
... nature . Their mythology represented the gods as taking human forms , and heroes as being elevated to divinity . Thus with them the Fatherhood of God came to occupy a foremost place . " Father " was the natural epithet for Zeus with the ...
... nature . Their mythology represented the gods as taking human forms , and heroes as being elevated to divinity . Thus with them the Fatherhood of God came to occupy a foremost place . " Father " was the natural epithet for Zeus with the ...
Page 26
... nature than Mahommedanism does ; and , in so doing , has fixed an impassable gulf between the two faiths . Christianity will never recognise Mahommed as " a prophet , a very prophet of God , " till it has renounced the prayer , " Our ...
... nature than Mahommedanism does ; and , in so doing , has fixed an impassable gulf between the two faiths . Christianity will never recognise Mahommed as " a prophet , a very prophet of God , " till it has renounced the prayer , " Our ...
Page 27
james nisbet. Failure of Mahommedanism . 27 nature are above those of Semitic nature , as they are above the special facts of any race whatever . A race which has no higher ideal before it than a special creation of its own must ...
james nisbet. Failure of Mahommedanism . 27 nature are above those of Semitic nature , as they are above the special facts of any race whatever . A race which has no higher ideal before it than a special creation of its own must ...
Page 37
... nature as planned , ordered , and produced by the immediately creative fiat of God himself . And hence our business ... natural universalism , is exclusively and at the same time most appropriately applied to him throughout the chapter ...
... nature as planned , ordered , and produced by the immediately creative fiat of God himself . And hence our business ... natural universalism , is exclusively and at the same time most appropriately applied to him throughout the chapter ...
Page 42
... natural , original , which is , Και δὴ καὶ φυσιολογεῖν Μωϋσῆς μετὰ τὴν εβδόμεν ἤρξατο , Antiq . Book i . ch . 1 , § 2. The meaning of quoy is of course to inquire into nature , to inquire into the nature and origin of things and ...
... natural , original , which is , Και δὴ καὶ φυσιολογεῖν Μωϋσῆς μετὰ τὴν εβδόμεν ἤρξατο , Antiq . Book i . ch . 1 , § 2. The meaning of quoy is of course to inquire into nature , to inquire into the nature and origin of things and ...
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apostle appears argument Ashdod Askelon Atargatis authorship baptism baptized believe Bible bishop Bruce called canon Caphtorim Cardinal Catholic character Cherethites Christ Christian Church Confession congregation council covenant creed Daniel Deronda David Pearson dead death deism Deronda divine doctrine ecclesiastical edition Egypt Ekron episcopacy epistle eternal evidence fact faith Father Filioque give God's gospel Greek Hebrew Holy Huguenots human idea interpretation Irenæus Israel king letter Logan London Lord Mahommed Mark of Ephesus Michael Bruce moral Mosaic Mosaic authorship Moses nations nature original Palestine pantheism passage Pausanias Pelasgian Pentateuch Philistines poems pope preachers presbyters present prophet question reason Reformed regard relation religion religious revelation Roman Rome Scripture second century sermons shew shewn Sinai soul spirit statement Synod Testament theism theology things thought tion truth universe Vinet whole word worship writings
Popular passages
Page 551 - MAY I join the choir invisible Of those immortal dead who live again In minds made better by their presence : live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self. In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues.
Page 520 - Lord, when I will make a new covenant with the house of Israel and with the house of Judah: not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in My covenant, and I regarded them not, saith the Lord.
Page 645 - Are they Hebrews ? So am I. Are they Israelites? So am I. Are they the seed of Abraham ? So am I.
Page 489 - And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt...
Page 722 - That each, who seems a separate whole, Should move his rounds, and fusing all The skirts of self again, should fall Remerging in the general Soul, Is faith as vague as all unsweet: Eternal form shall still divide The eternal soul from all beside; And I shall know him when we meet...
Page 642 - For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law...
Page 45 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Page 45 - O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments and his ways past finding out. For who hath known the mind of the Lord?
Page 531 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Page 530 - What shall we say then ? Is the law sin ? God forbid. Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shalt not covet.