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Page 3
... possible , to render some measure of that justice to Mahommed and his religion which has been all too long and is still too generally denied to them . " 1 This he has accomplished in a fearless , candid spirit , with a perspicuity of ...
... possible , to render some measure of that justice to Mahommed and his religion which has been all too long and is still too generally denied to them . " 1 This he has accomplished in a fearless , candid spirit , with a perspicuity of ...
Page 12
... possible that I can ever have the heart to throw any of my children into this fire ? ' He answered , ' No. ' ' Why , then , ' again asked the woman , ' O prophet of Allah , does God cast his creatures into the eternal fires of hell ...
... possible that I can ever have the heart to throw any of my children into this fire ? ' He answered , ' No. ' ' Why , then , ' again asked the woman , ' O prophet of Allah , does God cast his creatures into the eternal fires of hell ...
Page 13
... possible for two theistic religions to be . It is of the essence of Christianity to affirm the Fatherhood of God . It is of the essence of Mahommedanism to deny the Fatherhood of God . The quarrel between Christians and Mahommedans is ...
... possible for two theistic religions to be . It is of the essence of Christianity to affirm the Fatherhood of God . It is of the essence of Mahommedanism to deny the Fatherhood of God . The quarrel between Christians and Mahommedans is ...
Page 14
... possible , Abu Bakr quieted them with the words , " Is it Mahommed you worship , or the God of Mahommed ? " " When the conqueror Akbah had overrun the states of Barbary from end to end , and had reached the point where the Atlantic and ...
... possible , Abu Bakr quieted them with the words , " Is it Mahommed you worship , or the God of Mahommed ? " " When the conqueror Akbah had overrun the states of Barbary from end to end , and had reached the point where the Atlantic and ...
Page 35
... possible to deny that here we have an artistic kind of composition , a style of representation which , taken in connection with the parabolical way in which God is said to have spoken and acted at the various evolutions of the creative ...
... possible to deny that here we have an artistic kind of composition , a style of representation which , taken in connection with the parabolical way in which God is said to have spoken and acted at the various evolutions of the creative ...
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accepted according apostle appears argument bearing become believe Bible bishop called century character Christ Christian Church Confession connection course creed criticism dead death direct distinct divine doctrine doubt epistles evidence existence expression fact faith Father feel give given gospel Greek hand heart Hebrew hold Holy human idea important influence interest Jesus John king letter light living Lord matter means mind moral nature never object opinion original pass Paul period position practical present principle question reason received reference Reformed regard relation religion religious represented respect result resurrection revelation Scripture seems sense shew speak spirit statement teaching Testament theology theory things thought tion true truth universal whole worship writings written
Popular passages
Page 551 - MAY I join the choir invisible Of those immortal dead who live again In minds made better by their presence : live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self. In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues.
Page 520 - Lord, when I will make a new covenant with the house of Israel and with the house of Judah: not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in My covenant, and I regarded them not, saith the Lord.
Page 645 - Are they Hebrews ? So am I. Are they Israelites? So am I. Are they the seed of Abraham ? So am I.
Page 489 - And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt...
Page 722 - That each, who seems a separate whole, Should move his rounds, and fusing all The skirts of self again, should fall Remerging in the general Soul, Is faith as vague as all unsweet: Eternal form shall still divide The eternal soul from all beside; And I shall know him when we meet...
Page 642 - For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law...
Page 45 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Page 45 - O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments and his ways past finding out. For who hath known the mind of the Lord?
Page 531 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Page 530 - What shall we say then ? Is the law sin ? God forbid. Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shalt not covet.