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Page 7
... receiving of them be , but life from the dead ? " Christianity , then , had lost much of its Semitic element ; it had not a firm hold on the Semitic nations , and did not exercise a very elevating influence on them . There yet remained ...
... receiving of them be , but life from the dead ? " Christianity , then , had lost much of its Semitic element ; it had not a firm hold on the Semitic nations , and did not exercise a very elevating influence on them . There yet remained ...
Page 42
... received as such — it is history throughout . At the same time it is a most singular history . It is indisputably sui generis . There is not the like of it in any other part of Scripture . Nor need we wonder , considering that it ...
... received as such — it is history throughout . At the same time it is a most singular history . It is indisputably sui generis . There is not the like of it in any other part of Scripture . Nor need we wonder , considering that it ...
Page 64
... received at breakfast " the sweet syrup made from dry raisins ; " and he says that the theatre at Shuhubah is called by the people residing there " Khan - i - Dibbs , or the caravanserai or hotel of a kind of sweet - meats made of ...
... received at breakfast " the sweet syrup made from dry raisins ; " and he says that the theatre at Shuhubah is called by the people residing there " Khan - i - Dibbs , or the caravanserai or hotel of a kind of sweet - meats made of ...
Page 69
... received by faith , is the life and joy of our souls . His " flesh is meat indeed , " and his " blood is drink indeed . " Every man must judge for himself whether it is right for him to drink the strong wines and other intoxicating ...
... received by faith , is the life and joy of our souls . His " flesh is meat indeed , " and his " blood is drink indeed . " Every man must judge for himself whether it is right for him to drink the strong wines and other intoxicating ...
Page 74
... received the formal sanction of a Belgic Synod , was issued in the Belgic language in the year 1579 , and in 1581 translated and published in Latin , entitled , " Confession of the Reformed Churches of Belgium , " & c . It consists of ...
... received the formal sanction of a Belgic Synod , was issued in the Belgic language in the year 1579 , and in 1581 translated and published in Latin , entitled , " Confession of the Reformed Churches of Belgium , " & c . It consists of ...
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Popular passages
Page 551 - MAY I join the choir invisible Of those immortal dead who live again In minds made better by their presence : live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self. In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues.
Page 520 - Lord, when I will make a new covenant with the house of Israel and with the house of Judah: not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in My covenant, and I regarded them not, saith the Lord.
Page 645 - Are they Hebrews ? So am I. Are they Israelites? So am I. Are they the seed of Abraham ? So am I.
Page 489 - And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt...
Page 722 - That each, who seems a separate whole, Should move his rounds, and fusing all The skirts of self again, should fall Remerging in the general Soul, Is faith as vague as all unsweet: Eternal form shall still divide The eternal soul from all beside; And I shall know him when we meet...
Page 642 - For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law...
Page 45 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Page 45 - O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments and his ways past finding out. For who hath known the mind of the Lord?
Page 531 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Page 530 - What shall we say then ? Is the law sin ? God forbid. Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shalt not covet.