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He that lacketh these things is blind, and cannot see far off, and hath forgotten that he was purged from his old sins....2 Pet. i. 9.

IT is hard to say whether Peter here draws the character of a mere formal professor, or of one who has really tasted that the Lord is gracious, and has awfully backslidden: be it which it may, it holds forth a solemn lesson of instruction to our souls. We may hence lay this down as a sacred truth, that whatever profession a man makes of faith in Christ, justification by him, hope of salvation through him; yet if he is destitute of the graces of the Spirit and the fruits of righteousness in his life, he is blind to the glorious end of the gospel of peace, and is a stranger to the purifying grace and pardoning love of Christ to his soul. Think of this. Pardoning love, purifying grace, and sanctifying influences are inseparable. Where there is the root of grace, there will be the fruits of righteousness : this is as natural as for any cause to produce its effects. But may not these words be accommodated to some whom we have good reason to hope are the children of God, but are sadly backslidden from him? Do we not see awful instances around us? 1st. He who lacketh these things, as virtue, knowledge, temperance, godliness, &c. (not totally, for there may be a partial lack of them) has sadly departed from the stedfastness of faith and that degree of liveliness he once had, has left his first love, and has lost the sweet savour of Christ from his heart: hence there is a lack, in not abounding in these things. There may be true faith and yet somewhat lacking in it....1 Thess. iii. 10. But such a soul is in sorrow, concern and distress about it: so the life of grace manifests that it is not quite extinct. 2d. He is blind. Not totally so, for he may see, but not far off: he only sees himself and his own misery and unprofitableness : this causes him to weep and bewail himself. But he cannot see, he does not enjoy the love of Christ, and the sweet peace of God: his sight is dimmed and his comforts marred. 3d. He hath forgotten that he was purged from his old sins: he has lost the sense of pardon in the blood of Christ: though he remembers there is such a thing, yet he has lost the comfort of it; it is to him, as though it had never been. Satan has obtained the advantage. So false prophets seek" to cause my people to forget my name, saith the Lord.” ....Jer. xxiii. 27. That is, the pardon and comfort of his name. Is not this an awful state? O how much to be deplored! how greatly to be deprecated!

Ten thousand snares our souls surround With watchful care we shou'd abound,
To blind and to deceive,
Lest we God's Spirit grieve.

So an entrance shall be ministered unto you abundantly, into the everlasting kingdom of our Lord Jesus Christ ....2 Pet. i. 11.

OUR last meditation was gloom and sadness: here the sun of comfort arises and sheds splendor, glory and joy upon us. O that we may this night enter by faith into the joy of our Lord. Come, christian, it seems you and I must tarry a little longer on earth, absent from our Lord. How shall we employ ourselves? In studying the word of his grace; in being diligent in the use of means; in exercising ourselves unto godliness. What then? O blessed assurance! So an entranee shall be ministered unto us ABUNDANTLY. When? Both in life and in death. 1st. In life. We shall find a free and open door into the kingdom of Christ's grace, love and peace, even Now : we shall have joy in the Holy Ghost and the peace of God which passeth all understanding in our hearts. Thus with the full sail of assurance and the rapid tide of heavenly consolation, we shall sweetly and swiftly sail the voyage of life. All is enjoyed in being diligent in the ways of Christ. Diligence! Working! Labouring! &c. Why, say some, all this is the very dregs of legality. Ay, so it would, if we had not the faith of Christ in our hearts, love to Christ in our souls, and the glory of Christ, who has fully justified and eternally saved us, in our view. Soul, thus press on: mind not the satanic grin nor licentious sneer of carnal professors, nor of legal gospellers. Legal to live and labor in the kingdom of love? O fools! say, did you ever expect to enter your Lord's kingdom any other way than by Christ, who is the DOOR? Do you expect to enjoy the comforts of his love and the assurance of his favor in a walk and way contrary to his word and will? Are we not to walk in Christ, abounding in the work of faith, the patience of hope, and the labour of love? Diligence of soul to enjoy his presence and to be conformed to his image is our delight below. To have every holy temper and heavenly disposition from Christ, puts the soul into a right frame to enjoy him: this is to have a constant and an abundant entrance ministered to us, into the kingdom of Christ. So living and abiding in his kingdom of grace and love, our souls grow dead to the kingdom of this world. We rejoice to think, 2d. Of an entrance into Christ's kingdom being abundantly administered to us at death. Fellowship with Christ, and diligence. in his ways, makes us think of death with pleasure and familiarizes it to our minds with joy. By faith we see heaven open to admit us, God our Father with open arms to embrace us, Christ to welcome us, and the Spirit to enable us to sing victory in death.

Death is yours....1 Cor. iii. 22.

"O DEATH, how bitter is the remembrance of thee to a man who is at rest in his possessions; unto the man who hath nothing to vex him; and who hath prosperity in all things!" O death, how sweet is the remembrance of thee to a man who is alive to God, dead to the world who longs to be absent from the body and present with the Lord; to see the glory of Jesus, and to reign eternally with him! Christian, here is a precious legacy left thee by the Lord: a covenant-gift from the God of thy salvation: "Death is yours." He is your conquered enemy: your faithful friend. 1st. Your con

quered enemy: you need not fear him: he has neither strength nor sting. Christ, the victorious captain of your salvation, has disarmed him of both he can neither destroy nor wound your soul: yea, "he hath abolished death."....2 Tim. i. 10. There is no substance in him; he is changed into a shadow. It is not the enemy death which seizes a believer, but the shadow, or emblem of it, SLEEP. Weary soul, tired out with the burden of sin, lusts, corruptions, afflictions, accusations, temptations, &c. Is sleep an enemy to you? Do you dread sleep? Are you afraid of rest? What! fear to fall asleep in Jesus, to awake in his presence, to be satisfied with perfect likeness to him and eternally enjoy him? O fools, and slow of heart to believe the victory of Christ over death! And thou too, O my soul, take the rebuke to thyself, and be ashamed of thy folly. But I am not afraid of death, but of dying! Why afraid of sleeping? O! for the insupportable pains of the body in that hour. Who told you they are insupportable? How many have sweetly sung, VICTORY IN DEATH? O, says one, is this dying? O, it is sweet, it is pleasant: "Though I pass through the valley of the shadow of death, thou shalt be with me." warrant of the Lord; "When thou passest through the waters I WILL be with thee."....Isa. xliii. 2. The presence of the Saviour will beguile all thy pains and fill thy soul with comfort. For, 2d. Death is thy faithful friend. Hast thou not found sleep so to thy weary body? Just so, and no more, is death to thy weary soul: it will at once deliver thee from all thy burdens and sorrows, and introduce thee into joys unspeakable and full of glory. Death, is that, and no more to the soul, than what God calls it in his word, and faith makes it to the heart. If you do really and truly believe that death is swallowed up in the victory of Christ: if you firmly believe his precious blood has atoned for sin, and his righteous life has fulfilled the law, you may undauntedly sing, "O death, where is thy sting? O grave, where is thy victory?"

That is the claim of faith, upon the

If thou lift up thy tool upon it, thou hast polluted it.... Exod. xx. 25.

THIS chapter abounds with legal terror. Here the glorious Jehovah is giving the law with thunderings and lightnings, and the noise of a trumpet....the mountain smoking....poor sinners trembling and fleeing, saying, "Let not God speak with us, lest we die." Most awfully tremendous! Well might Paul call it, "the ministration of death and condemnation."....2 Cor. iii. 7, 9. But blessed, blessed be God, it contains precious gospel-grace to law-condemned sinners. Hear: rejoice and say, let God speak and we live; for here is an altar commanded: God is accessible to us : "An altar of earth thou shalt make unto me." Here is gospel-grace. That beloved Son typified, who was made like unto us, and appeared in Our EARTHLY nature. Thou shalt offer thy burnt-offerings and thy peace-offerings upon it: "Our God is a consuming fire."....Heb. xii. 29. Yet, "we have an altar."....Heb. xiii. 10. Christ is both our altar, our burnt-sacrifice, our peace-offering, and our priest: in him, God is ever accessible to us, and we ever acceptable to him. We lay hold of the horns of this altar: this is our refuge from a fiery law and inexorable justice: "There, says God, I will come unto thee and bless thee. Blessed be our God and Father, who hath blessed us with all spiritual blessings in Christ."....Eph. i. 3. "If thou wilt make me an altar of stone, it shall not be hewn." See again, the dear Mediator shadowed forth: "That stone which was cut out of the mountain without hands."....Dan. ii. 45. O how sweet to see our beloved in every line of revelation! Well might he say,' "Search the scriptures: they testify of me."....John v. 39. "If thou lift up thy tool upon it, thou hast polluted it." What can this mean? To forbid thy pride and arrogance. Though thou art a lawcondemned sinner, yet pride and vanity work in thee. We are prone to think by our works, our art, our device, we are to add something of our own to this altar, to render our souls acceptable to God: but this is to pollute the altar, Christ Jesus. This, the foolish, bewitched Galatians did. So some are said to crucify the Lord afresh. O beware of this spiritual pollution of the blessed altar, Christ. Know, we are perfectly and everlastingly accepted in him, without any work of our own. Believe this: obey God: glorify him. Does the law convince of sin and cut us off from all hope in ourselves? This blessed altar is of itself all-sufficient to fill us with all hope, joy and peace; for this typifies that new and living way which Christ hath consecrated for us, through the vail of his flesh, to draw nigh unto God....Heb. x. 20.

We believe and are sure....John vi. 69.

HERE is both faith and assurance. I wish to the Lord I had them, is the language of many a doubting heart, while they have both this very faith and assurance. This assurance is of the essence existence. Consider, 1st. The

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of faith; without it faith has no nature of this faith and assurance: “WE BELIEVE AND ARE SURE." Of what? That their names were written in heaven, that they were sure they were the elect of God? No: but says Peter to our Lord, "We believe, and are sure, that thou art Christ the Son of the living God, and that thou hast the words of eternal life." Their minds were as sure of this truth as of their existence; so must ours at all times and under all circumstances. But is this faith and assurance? Then, blessed be God, I am a partaker of both: I do believe, I am sure that Christ is the Son of God, and that he, and he alone has the words of eternal life; but I want to be sure of my own interest in the Son of God. Bless the Spirit for revealing Christ in the word, and revealing him in thine heart according to the word. Go on with thy present blessed faith and assurance. It will make Christ precious to thy soul: it will cause thy soul to cleave to him: thou wilt say, None but Christ." In due time the Spirit will fully manifest thy interest in his love and salvation. 2d. Consider the blessedness of this faith and assurance: it was for want of this " many disciples went back and walked no more with Christ."....John vi. 66. It is by believing and being sure that Christ is the Son of God, and that he has the words of eternal life, that causes any poor sinner to follow him, to cleave to him, to call upon him, to hope in him, and to expect all salvation from him. Little as some may think of this faith, low as some may rate this assurance, yet our Lord honors it : he pronounces Peter blessed for it: he does not say, I believe and am sure that I am a child of God, and that my sins are forgiven; but, "THOU ART CHRIST THE SON OF THE LIVING GOD." What says our Lord to this? "BLESSED ART THOU: for flesh and blood hath not revealed this unto thee, but my Father which is in heaven.” ....Matt. xvi. 17. Rejoice, O believing soul! thou hast a revelation from God thy heavenly Father, even whilst thou art doubting. All thy salvation depends on this truth; all thy comfort results from belief and assurance of it. The more steadily and confidently you believe and hold this truth in your conscience, the more solid peace, holy comfort and heavenly joy.

My soul, beware, despise not faith,
It is a precious gift:

It honors God, trusts what he saith,

Tho' comfort comes not swift. M.

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