The Chart and Scale of Truth,: By which to Find the Cause of Error. Lectures Read Before the University of Oxford, at the Lecture Founded by the Rev. John Bampton, M.A.J. Fletcher, D. Prince and J. Cooke: J. F. and C. Rivington, St. Paul's Church Yard, by T. Cadell, in the Strand, and Richardson, Royal Exchange, London., 1790 - Logic - 324 pages |
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Page 24
... fay unto one , Go , and he goeth ; and to another , Come , and he cometh ; and to my fer- 36 vant , Do this , and he doeth it . When " Jefus heard these things , he marvelled and “ faid unto the people , I fay unto you , I " have not ...
... fay unto one , Go , and he goeth ; and to another , Come , and he cometh ; and to my fer- 36 vant , Do this , and he doeth it . When " Jefus heard these things , he marvelled and “ faid unto the people , I fay unto you , I " have not ...
Page 45
... fay ? " could he have beheld his learned commentator Simplicius , under the full light of Chriftianity , confirming himself in infidelity , and exulting in oppofition ; could he have feen the unhappy Porphyry perplexed and entangled in ...
... fay ? " could he have beheld his learned commentator Simplicius , under the full light of Chriftianity , confirming himself in infidelity , and exulting in oppofition ; could he have feen the unhappy Porphyry perplexed and entangled in ...
Page 59
... fay the truth , why do ye not be- " " lieve me ? " Thus , it is by the evidence of Moral truth deduced in a natural way from the internal principle of consciousness , that reason is en- abled to form a decifive judgment of the sub- ject ...
... fay the truth , why do ye not be- " " lieve me ? " Thus , it is by the evidence of Moral truth deduced in a natural way from the internal principle of consciousness , that reason is en- abled to form a decifive judgment of the sub- ject ...
Page 69
... ( fays " he ) AND THE ORDINARY COURSE OF THINGS have ' juftly a weighty influence on the minds of men to make ' them give or refufe credit to any thing propofed to their ' belief ; yet there is ONE CASE wherein the STRANGE- NESS of the ...
... ( fays " he ) AND THE ORDINARY COURSE OF THINGS have ' juftly a weighty influence on the minds of men to make ' them give or refufe credit to any thing propofed to their ' belief ; yet there is ONE CASE wherein the STRANGE- NESS of the ...
Page 70
... ( fays he ) raised him up , hav- ing loofed the pains of death ; BECAUSE IT WAS NOT < POSSIBLE THAT HE SHOULD BE HOLDEN OF IT . — If • Chrift himself was not seen to enjoy the fruits of that Redemption , which was of his own procuring ...
... ( fays he ) raised him up , hav- ing loofed the pains of death ; BECAUSE IT WAS NOT < POSSIBLE THAT HE SHOULD BE HOLDEN OF IT . — If • Chrift himself was not seen to enjoy the fruits of that Redemption , which was of his own procuring ...
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affent ages alfo apoſtle Baconus De Augm becauſe beſt book of Daniel caufe cauſes Chap Chrift Chriftian cife claffical confiftent conftitution difpenfation divine error eſtabliſhed evidence exerciſe expreffion extenfive facred fafely Faith fame fays fcripture fecond fenfe fhall fhould fimilar fimilitude firft firſt fome fpecies ftand ftudy ftyle fubject fublime fuch fufficient fuperior fupernatural fupport fyftem Goſpel hath Hebrew himſelf Holy Scriptures human Ifaiah illuftrate infpired Inftead inftrument interpretation inveſtigation itſelf juft juſt labour language learning lefs logic Lord Lord Bacon mind MIRACLES moft moral moſt muſt myſterious nature neceffary obfcure obfervation Parabolical perfonal philofopher poetical poffeffed poffible Præl prefent preters principle prophecy prophetic purpoſe quæ queſtion rational reaſon refpect religion ſcience ſenſe Septuagint ſhall ſtudy ſtyle ſuch Teftimony thefe themſelves Theology theſe things thofe thoſe tion tranflation truth underſtanding underſtood univerfal uſe verfion virtue volume whilft whofe Wiſdom witnefs words
Popular passages
Page 131 - Now the Lord is that Spirit : and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, as by the Spirit of the Lord.
Page 148 - And the Lord answered me, and said, Write the vision, and make it plain upon tables, That he may run that readeth it. For the vision is yet for an appointed time, But. at the end it shall speak, and not lie: Though it tarry, wait for it ; Because it will surely come, it will not tarry.
Page 64 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works...
Page 32 - He that cometh from above is above all ; he that is of the earth is earthly, and speaketh of the earth ; he that cometh from heaven is above all. And what he hath seen and heard, that he testifieth ; and no man receiveth his testimony. He that hath received his testimony hath set to his seal that God is true.
Page 225 - Jesus saith unto them, Did ye never read in the Scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes...
Page 226 - Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary...
Page 159 - with whom one day is as a " thoufand years, and a thoufand years as *
Page 15 - And hardly do we guess aright at things that are upon earth, and with labour do we find the things that are before us: but the things that are in heaven who hath searched out?
Page 24 - Do this, and he doeth it. When Jefus heard it, he marvelled, and faid to them that followed, Verily I fay unto you, I have not found fo great faith, no not in Ifrael.
Page 64 - But I have greater witnefs than that of John : for the works which the Father hath given me to finifb.,, the fame works that I do, bear witnefs of me, that 3.7 the Father hath fent me.