Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Language, Art and Custom, Volume 2 |
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Page 3
It is recorded by Brebeuf that the Hurons , when little children died , would bury them by the wayside , that their souls might enter into mothers passing by , and so be born again . In North - West America , among the Tacullis ...
It is recorded by Brebeuf that the Hurons , when little children died , would bury them by the wayside , that their souls might enter into mothers passing by , and so be born again . In North - West America , among the Tacullis ...
Page 15
Rabbi Benjamin of Tudela records in the 12th century of the Druses of Mount Hermon : They say that the soul of a virtuous man is transferred to the body of a new - born child , whereas that of the vicious transmigrates into a dog ...
Rabbi Benjamin of Tudela records in the 12th century of the Druses of Mount Hermon : They say that the soul of a virtuous man is transferred to the body of a new - born child , whereas that of the vicious transmigrates into a dog ...
Page 21
This objection may even apply to one of the most formal denials of a future life ever placed on record among an uncultured race , a poem of the Dinka tribe of the White Nile , concerning Dendid the Creator :' On the day when Dendid made ...
This objection may even apply to one of the most formal denials of a future life ever placed on record among an uncultured race , a poem of the Dinka tribe of the White Nile , concerning Dendid the Creator :' On the day when Dendid made ...
Page 22
There are even statements on record of whole classes being formally excluded from future life . This may be a matter of social pride . In the Tonga Islands , according to Mariner , it was held that the chiefs and nobles would live ...
There are even statements on record of whole classes being formally excluded from future life . This may be a matter of social pride . In the Tonga Islands , according to Mariner , it was held that the chiefs and nobles would live ...
Page 25
Nevertheless death and life dwell but ill together , and from savagery onward there is recorded many a device by which the survivors have sought to rid themselves of household ghosts . Though the unhappy savage custom of deserting ...
Nevertheless death and life dwell but ill together , and from savagery onward there is recorded many a device by which the survivors have sought to rid themselves of household ghosts . Though the unhappy savage custom of deserting ...
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Common terms and phrases
Africa ages America ancient animal appears Bastian become belief belongs body bring called carried causes ceremony Christian civilized comes conceptions considered continued course culture dead death deity demons departed describes disease divine doctrine dwell early earth enter especially evidence evil existence fetish fire future ghosts give gods hand head heaven higher hold human idea idols images Indians influence island J. G. Müller keep land less living look lower lower races man's means mind Myth native nature North objects offerings original passed philosophy possession practice prayer present priest races received record region religion religious remarkable represent rites river round sacred savage seems souls spirits stage stand stone temple theory things thought traced tree tribes West worship
Popular passages
Page 391 - I desired mercy and not sacrifice, and the knowledge of God more than burnt offerings.' ' I delight not in the blood of bullocks, or of lambs, or of he goats . . . Wash you, make you clean; put away
Page 80 - a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparell'd in celestial light, The glory and the
Page 378 - Through want of strength, thou strong and bright god, have I gone wrong; have mercy, almighty, have mercy! .... Whenever we men, O Varuna, commit an offence before the heavenly host, whenever we break the law through thoughtlessness, have mercy, almighty, have mercy!
Page 290 - O thou, that with surpassing glory crown'd, Look'st from thy sole dominion like the God Of this new world.' It is no exaggeration to say, with Sir William Jones, that one
Page 100 - I have not done fraud to men. I have not changed the measures of the country. I have not injured the images of the gods. I have not taken scraps of the bandages of the dead. I have not committed adultery. I have not withheld milk from the mouths of sucklings. I have not hunted wild animals
Page 257 - at finding, on a close examination, that the characters of all the Pagan deities, male and female, melt into each other and at last into one or two; for it seems a well-founded opinion, that the whole crowd of gods and goddesses in ancient Rome, and modern
Page 86 - all the great chiefs of the earth ; He maketh to rise up from their thrones, all the kings of the nations. All of them shall accost thee, and shall say unto thee : Art thou, even thou too, become weak as we ? Art thou made like unto us
Page 193 - Millions of spiritual creatures walk the earth, Unseen, both when we wake, and when we sleep.'* As
Page 332 - In the beginning there was a pair of twins, two spirits, each of a peculiar activity. These are the good and the base in thought, word, and deed. Choose one of these two spirits. Be good, not base
Page 156 - Mr. Darwin saw two Malay women in Keeling Island who held a wooden spoon dressed in clothes like a doll; this spoon had been carried to the grave of a dead man, and becoming inspired at full moon, in fact lunatic, it danced about convulsively like a table or a hat at a modern spirit-seance.
Bibliographic information
| Title | Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Language, Art and Custom, Volume 2 Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Language, Art and Custom, Edward Burnett Tylor |
| Author | Edward Burnett Tylor |
| Edition | 4 |
| Publisher | Murray, 1903 |
| Original from | the University of Michigan |
| Digitized | 28 Mar 2006 |
| Export Citation | BiBTeX EndNote RefMan |