Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Language, Art and Custom, Volume 2 |
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Page vi
PAGE Animism , expanding from the Doctrine of Souls to the wider Doctrine of Spirits , becomes a complete Philosophy of Natural Religion - Definition of Spirits similar to and apparently modelled on that of Souls— Transition - stage ...
PAGE Animism , expanding from the Doctrine of Souls to the wider Doctrine of Spirits , becomes a complete Philosophy of Natural Religion - Definition of Spirits similar to and apparently modelled on that of Souls— Transition - stage ...
Page 6
A similar theory may be traced northward by the Torres Islands to New Caledonia , where the natives thought the white men to be the spirits of the dead who bring sickness , and assigned this as their reason for wishing to kill white men ...
A similar theory may be traced northward by the Torres Islands to New Caledonia , where the natives thought the white men to be the spirits of the dead who bring sickness , and assigned this as their reason for wishing to kill white men ...
Page 25
As in North America the Chickasaws believed that the spirits of the dead in their bodily shape moved about among the living in great joy ; as the Aleutian islanders fancied the souls of the departed walking unseen among their kindred ...
As in North America the Chickasaws believed that the spirits of the dead in their bodily shape moved about among the living in great joy ; as the Aleutian islanders fancied the souls of the departed walking unseen among their kindred ...
Page 28
Among the Iroquois of North America the spirit also stays near the body for a time , and ' unless the rites of burial ... In Turanian regions of North Asia , the spirits of the dead who have no restingplace in earth are thought of as ...
Among the Iroquois of North America the spirit also stays near the body for a time , and ' unless the rites of burial ... In Turanian regions of North Asia , the spirits of the dead who have no restingplace in earth are thought of as ...
Page 31
... meet with the spirit of his father , and partake of what he was known to be fond of in his lifetime . ... and thither not only the spirit of the deceased , but the spirits of the slaves sacrificed at his funeral , come to partake of ...
... meet with the spirit of his father , and partake of what he was known to be fond of in his lifetime . ... and thither not only the spirit of the deceased , but the spirits of the slaves sacrificed at his funeral , come to partake of ...
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Africa ages America ancient animal appears Bastian become belief belongs body bring called carried causes ceremony Christian civilized comes conceptions considered continued course culture dead death deity demons departed describes disease divine doctrine dwell early earth enter especially evidence evil existence fetish fire future ghosts give gods hand head heaven higher hold human idea idols images Indians influence island J. G. Müller keep land less living look lower lower races man's means mind Myth native nature North objects offerings original passed philosophy possession practice prayer present priest races received record region religion religious remarkable represent rites river round sacred savage seems souls spirits stage stand stone temple theory things thought traced tree tribes West worship
Popular passages
Page 391 - I desired mercy and not sacrifice, and the knowledge of God more than burnt offerings.' ' I delight not in the blood of bullocks, or of lambs, or of he goats . . . Wash you, make you clean; put away
Page 80 - a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparell'd in celestial light, The glory and the
Page 378 - Through want of strength, thou strong and bright god, have I gone wrong; have mercy, almighty, have mercy! .... Whenever we men, O Varuna, commit an offence before the heavenly host, whenever we break the law through thoughtlessness, have mercy, almighty, have mercy!
Page 290 - O thou, that with surpassing glory crown'd, Look'st from thy sole dominion like the God Of this new world.' It is no exaggeration to say, with Sir William Jones, that one
Page 100 - I have not done fraud to men. I have not changed the measures of the country. I have not injured the images of the gods. I have not taken scraps of the bandages of the dead. I have not committed adultery. I have not withheld milk from the mouths of sucklings. I have not hunted wild animals
Page 257 - at finding, on a close examination, that the characters of all the Pagan deities, male and female, melt into each other and at last into one or two; for it seems a well-founded opinion, that the whole crowd of gods and goddesses in ancient Rome, and modern
Page 86 - all the great chiefs of the earth ; He maketh to rise up from their thrones, all the kings of the nations. All of them shall accost thee, and shall say unto thee : Art thou, even thou too, become weak as we ? Art thou made like unto us
Page 193 - Millions of spiritual creatures walk the earth, Unseen, both when we wake, and when we sleep.'* As
Page 332 - In the beginning there was a pair of twins, two spirits, each of a peculiar activity. These are the good and the base in thought, word, and deed. Choose one of these two spirits. Be good, not base
Page 156 - Mr. Darwin saw two Malay women in Keeling Island who held a wooden spoon dressed in clothes like a doll; this spoon had been carried to the grave of a dead man, and becoming inspired at full moon, in fact lunatic, it danced about convulsively like a table or a hat at a modern spirit-seance.