Medieval Exegesis: The Four Senses of Scripture
Bd. 3: For many years, biblical scholars had been convinced that the middle ages was marked by a so-called pre-critical understanding of the Bible, with only a handful of isolated exceptions like Andrew of St. Victor popping up as precursors of the historical-critical method. Here, however, Henri de Lubac draws on extensive documentation that demonstrates that even among the Victorines the traditional exegesis involving an interplay between the literal and spiritual senses of Scripture is a constant throughout medieval exegesis. The one exception a radically important one, de Lubac readily admits was Joachim of Flora, whose doctrine is considered in the final chapter of this volume. / This third volume of Fr. de Lubacs Medieval Exegesis cover volume two, part one of his French volume and includes both the original Latin notes and an English version of the sources
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Adam Scotus Admont Alcuin allegory Ambrose anagogy anima Apostle autem Bede Bernard Cant Canticle Christ Christian Church CLXVII CLXXXIII CXCIV deeds divine doctrine Ecclesiae ejus enim ergo etiam exegesis explication faith favus fidei fidem fides Gerhoh gesta Greg haec heavenly Hervaeus holy Scripture honey intellectus intelligentiae Jerome Jerusalem Jesus John of Salisbury juxta Leclercq legis letter litterae LXXVI mellifluous moral mysterium mystery mystical nisi nobis Old Testament Origen Peter Peter Comestor Peter Damian praef quae quam quia quid quod Rabanus Rabanus Maurus rerum Rupert sacra sacraments sacred Saint Augustine Saint Gregory Saint Jerome Saint Paul Saint Victor sancti Scripturarum secundum sensus sicut signified soul speak spiritalem spiritual sense spiritual understanding spiritualis sunt sweetness tamen things tropology truth verbis vero veteris viii vita words
Page i - In sum, for the ressourcement theologians theology involved a "return to the sources" of Christian faith, for the purpose of drawing out the meaning and significance of these sources for the critical questions of our time. What these theologians sought was a spiritual and intellectual communion with Christianity in its most vital moments as transmitted to us in its classic texts, a communion which would nourish, invigorate, and rejuvenate twentieth-century Catholicism. The ressourcement movement...
Page 315 - Altera forma est, quae proprie symboli nomen accepit, et allegoria dicti, non autem facti appellatur, quoniam in dictis solummodo spiritualis doctrinae, non autem...
Page 384 - Et quaeramus, si placet, tria ista in Scripturis sanctis, hortum, cellarium, cubiculum. In ipsis nempe libenter Deum sitiens anima versatur et moratur, sciens se ibi absque dubio inventuram quem sitit. Sit itaque hortus, simplex ac plana historia; sit cellarium moralis sensus; sit cubiculum arcanum theoriae contemplationis
Page 416 - Urbs Sion aurea, patria lactea, cive decora, Omne cor obruis, omnibus obstruis et cor et ora. Nescio, nescio, quae jubilatio, lux tibi qualis, Quam socialia gaudia, gloria quam specialis.
Page ix - RSPT Revue des sciences philosophiques et theologiques RSR Recherches de science religieuse RTAM Recherches de théologie ancienne et médiévale S.
Page 257 - Si tarnen hujus vocabuli significatione largius utimur, nullum est inconveniens, ut scilicet .historiam' esse dicamus ,non tantum rerum gestarum narrationem; sed illam primam significationem cujuslibet narrationis, quae secundum proprietatem verborum exprimitur'.
Page ii - Catholic sensibility. The editor of the Ressourcement series, David L. Schindler, is Gagnon Professor of Fundamental Theology at the John Paul II Institute in Washington, DC, and editor of the North American edition of Communio: International Catholic Review, a federation of journals in thirteen countries founded in Europe in 1972 by Hans Urs von Balthasar, Jean Danielou, Henri de Lubac, Joseph Ratzinger, and others.
Page 383 - Jesus nullum aliud praemium, nullam aliam beatitudinem, nullum aliud gaudium a te postulo, nisi ut ad puram absque ullo errore fallacis theoriae verba tua quae per tuum Sanctum Spiritum inspirata sunt, intelligam. Haec est enim summa felicitatis meae, finisque perfectae est contemplationis, quoniam nihil ultra rationabilis anima etiam purissima inveniet, quia nihil ultra est.
Page i - During this period (19301950), a broad intellectual and spiritual movement arose within the European Catholic community, largely in response to the secularism that lay at the core of the crisis. The movement drew inspiration from earlier theologians and philosophers such as Mohler, Newman, Gardeil, Rousselot, and Blondel, as well as from men of letters like Charles Peguy and Paul Claudel. The group of academic theologians included in the movement extended into Belgium and Germany, in the work of...
Page 257 - Littera gesta docet, quid credas allegoria Moralis quid agas, quo tendas anagogia.