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but I honor my Father, and ye do dishonor me. And I seek not mine own glory; and there is one that seeketh and judgeth. Verily, verily, I say unto you, If a man keep my saying, he shall never see death. Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. Art thou greater than Our father Abraham, who is dead? and the prophets are dead; who makest thou thyself? Jesus answered, If I honor myself, my honor is nothing; it is my Father who honoreth me, of whom ye say, that he is your God; yet ye have not known him; but I know him; and if I should say, I know him not, I shall be a liar like unto you; but I know him, and keep his saying. Your father Abraham rejoiced to see my day, and he saw it and was glad. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. Then took they up stones to cast at him; but Jesus hid himself,

and went out of the tem

ple.

THE EPISTLE.

Heb. ix. 11-15.

CHRIST, being come, an high priest of good things to be, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats, and calves, but by his own blood, entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the Mediator of the new testament, that by means of death for the redemption of the transgressions that were under the first testament, they who are called might receive the promise of eternal inheritence.

The Sunday next before and brought again the thirty

Easter.

pieces of silver to the chief priests and elders, saying, I have sinned, in that I have betrayed innocent blood. And they said, What is that to us? see thou to that.

And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces and said, It is not lawful to put them into the price of blood. And they treasury, because it is the took counsel, and bought with them the Potter's Field, to bury strangers in. Wherefore that field was called The

Field of Blood unto this day. Then was fulfilled that which was spoken by Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him who was valued, whom they of the children of Israel did value, and gave them for the Potter's Field, as the Lord appointed me. And Jesus stood before the governor; and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. And when he was accused of the chief priests and elders, he answered nothing. Then said Pilate unto him, Hearest thou not how many things

THE COLLECT.

ALMIGHTY and everlasting God, who of thy tender love toward mankind hast sent thy Son, our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility; mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection, through the same Jesus Christ our Lord. Amen.

THE GOSPel.

Matth. xxvii. 1 — 54.

WHEN the morning was come, all the chief priests and elders of the people took counsel against Jesus, to put him to death. And when they had bound him, they led him away, and delivered him to Pontius Pilate

the governor. Then Judas who had betrayed him, when he saw that he was condemned, repented himself,

they witness against thee? And he answered him to never a word; insomuch that the governor marvelled greatly. Now at that feast, the governor was wont to release unto the people a prisoner, whom they would. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you; Barabbas, or Jesus, who is called Christ? For he knew that for envy they had delivered him. When he was set down on the judgment seat, his wife sent unto him saying, Have thou nothing to do with that just man ; for I have suffered many things this day in a dream because of him. But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus, who is called Christ? They all say unto him, Let him be crucified. And the governor said, Why, what evil hath he done? But they cried out the more,

saying, Let him be crucified. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this

just person; see ye to it. Then answered all the people, and said, His blood be on us, and on our children. Then released he Barabbas unto them and, when he had scourged Jesus, he delivered him to be crucified. Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. And they stripped him, and put on him a purple robe. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand; and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews. And they spit upon him, and took the reed, and smote him on the head. And after they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. And as they came out, they found a man of Cyrene, Simon by name; him they compelled to bear his cross.

And when they were come unto a place called Golgotha, that is to say, a Place of a Skull, they gave him vinegar to drink, mingled with gall; and when he had tasted thereof, he would not drink. And they crucified him, and parted his garments, casting lots. And sitting down, down, they watched him there. And they set up over his head, his accusation written, THIS IS JESUS THE KING OF THE JEWS. Then there were two thieves crucified with him; one on the right hand, and another on the left. And they, who passed by reviled him, wagging their heads, and saying, Thou who destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. Likewise also the chief priests, mocking him, with the scribes and elders, said, He saved others, himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let Him deliver him now, if He will have him; for he said, I am the Son of God. The thieves also, who were crucified with him, cast the same in his teeth. Now from the

sixth hour, there was darkness over all the land, unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani ? that is to say, My God, My God, why hast thou forsaken me? Some of those who stood there, when they heard that, said, This man calleth for Elias. And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. The rest said, Let be, let us see whether Elias will come to save him. Jesus, when he had cried again with a loud voice, yielded up the ghost. And behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent, and the graves were opened, and many bodies of the saints, who slept, arose, and came out of the grave after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and those who were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

THE EPISTLE.

Phil. ii. 4 - 11.

LOOK not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus who being in the form of God, did not think of eagerly retaining his likeness to God, "but emptied himself of it, taking the form of a servant, being made in the likeness of men ; and, being formed in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name, which is above every name; that at the name of Jesus, every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God, the Father.

Good Friday. THE COLLECTS.

ALMIGHTY God, we beseech thee graciously to

behold this thy family, for which our Lord Jesus Christ was contented to be betrayed, and given up into the hands of wicked

men, and to suffer death upon the cross. And this we beg in the name of our Mediator; through whom we ascribe unto thee all honor and glory, now and ever. Amen.

ALMIGHTY and ever

lasting God, by whose Spirit the whole body of the church is governed and sanctified; receive our supplications and prayers, which we offer before thee for all estates of men in thy holy church, that every member same, in his vocation and ministry, may truly and faithfully serve thee, through our Lord and Saviour Jesus Christ. Amen.

of the

O MERCIFUL God, who hast made all men, and hatest nothing that thou hast made, nor wouldst the death of a sinner, but rather that he should be converted, and

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