The second part of the History of the Reformation of the Church of England. A collection of records and original papers, with other instruments referred to in the second part of the History...2vUniversity Press, 1829 - Reformation |
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Page 12
... authority , & c . Which letters were openly read , and immediately the lords came to Windsor , took him , and brought him through Holborn to the Tower . After- ward I came to Hampton - Court , where they appointed , by my consent , six ...
... authority , & c . Which letters were openly read , and immediately the lords came to Windsor , took him , and brought him through Holborn to the Tower . After- ward I came to Hampton - Court , where they appointed , by my consent , six ...
Page 103
... authority given generally to all bishops , but that commission be given to those that be of the best sort of them to exercise it in their diocesses . Thus much generally for religion . Temporal regiment . The temporal regiment ...
... authority given generally to all bishops , but that commission be given to those that be of the best sort of them to exercise it in their diocesses . Thus much generally for religion . Temporal regiment . The temporal regiment ...
Page 144
... authority of our said uncle , given and appointed as aforesaid , do nominate , ap- point , and ordain our said uncle , governor of our said per- son , and protector of our said realms and dominions , and of the subjects of the same ...
... authority of our said uncle , given and appointed as aforesaid , do nominate , ap- point , and ordain our said uncle , governor of our said per- son , and protector of our said realms and dominions , and of the subjects of the same ...
Page 146
... authority to our said uncle , from time to time , until we shall have accomplished , and be of the full age of eighteen years , to call , ordain , name , appoint , and swear such , and as many other persons of our subjects , as to him ...
... authority to our said uncle , from time to time , until we shall have accomplished , and be of the full age of eighteen years , to call , ordain , name , appoint , and swear such , and as many other persons of our subjects , as to him ...
Page 166
... authority that it is common law , yet I could not see how a man au- thorised by the king , as since the king's majesty hath taken upon him the supremacy , every bishop is , that man could fall in a premunire . I reasoned once in the ...
... authority that it is common law , yet I could not see how a man au- thorised by the king , as since the king's majesty hath taken upon him the supremacy , every bishop is , that man could fall in a premunire . I reasoned once in the ...
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Common terms and phrases
aforesaid alias ambassador Angliæ anno answer appointed arch-bishop bishop bishop of Winchester bishop of Worcester BOOK Calais cause Christ church clergy commandment commission commissioners council crown declared delivered divers doth duke of Somerset earl earl of Warwick ecclesiæ Edward emperor England eorum etiam faith father France French king gentlemen God's godly grace hath highness Hobbey holy honour hujusmodi illis Item king Henry king's majesty lady land laws letters London lord chamberlain lord president lord protector lordships majesty's majesty's pleasure marquess marquess of Northampton mass matter ministers monsieur mony necnon nobis nostris Number offenders omnes ordinances parliament peace person phylac pleasure præ pray prayer priest prince protector quæ quam queen quod quoth realm received Robert Bowes sacrament Scotland Scots scripture sent shew sir John sir John Mason sive taken tamen therein thereof things thought treaty words
Popular passages
Page 295 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 298 - THEY also are to be had accursed, that presume to say, that every man shall be saved by the law or sect which he professeth, so that he be diligent to frame his life according to that law, and the light of nature. For holy Scripture doth set out unto us only the name of Jesus Christ, whereby men must be saved.
Page 293 - Father, took man's nature in the womb of the Blessed Virgin, of her substance : so that two whole and perfect natures — that is to say, the Godhead and Manhood — were joined together in one Person, never to be divided ; whereof is one Christ very God and very Man ; who truly suffered, was crucified, dead and buried, to reconcile his father to us, and to be a sacrifice, not only for original guilt, but also for actual sins of men.
Page 298 - As the godly consideration of Predestination and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh and their earthly members, and drawing up their mind to high and heavenly things ; as well because it doth greatly establish and confirm their faith of eternal salvation to be enjoyed through Christ, as because it doth fervently kindle their love towards God...
Page 301 - BAPTISM is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened ; but it is also a sign of regeneration or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the church : the promises of forgiveness of sin, and of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed : faith is confirmed, and grace increased by virtue of prayer unto God.
Page 293 - Christ. CHRIST did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature ; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
Page 298 - Although the Law given from God by Moses, as touching Ceremonies and Rites, do not bind Christian men, nor the Civil precepts thereof ought of necessity to be received in any commonwealth ; yet notwithstanding, no Christian man whatsoever is free from the obedience of the Commandments which are called Moral.
Page 296 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 295 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
Page 301 - The Sacraments were not ordained of Christ to be gazed. upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation ; but they that receive them unworthily, purchase to themselves damnation, as St. Paul saith.