A practical discourse concerning a future judgment |
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Page
... Rule whereby we shall be judg- ed . CONCLUSION . 334 How to know what our Sentence will be at the last Judgment : with an Exhortation to Reverence cur own Confciences , 396 A. PRACTICAL DISCOURSE CONCERNING A Future Judgment . XVII ...
... Rule whereby we shall be judg- ed . CONCLUSION . 334 How to know what our Sentence will be at the last Judgment : with an Exhortation to Reverence cur own Confciences , 396 A. PRACTICAL DISCOURSE CONCERNING A Future Judgment . XVII ...
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... judged , whatever we have done in this body , whether it be good or bad . 7. The Rule whereby we shall be judged , and the Righteousness of the Judgment . СНАР . CHAP . I. The Proof of a Future Judgment . 2 A Practical Difcourfe concerning.
... judged , whatever we have done in this body , whether it be good or bad . 7. The Rule whereby we shall be judged , and the Righteousness of the Judgment . СНАР . CHAP . I. The Proof of a Future Judgment . 2 A Practical Difcourfe concerning.
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... Rule to live by , there is nothing to be judged for ; when nothing is com- manded , and nothing forbid , all Actions are alike indifferent ; and in this cafe there is no other Rule but for every man to please himself , and to do what he ...
... Rule to live by , there is nothing to be judged for ; when nothing is com- manded , and nothing forbid , all Actions are alike indifferent ; and in this cafe there is no other Rule but for every man to please himself , and to do what he ...
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... Rule of Life , and a natural Measure of Good and Evil , can it be thought that he will require no account of him , whether he keeps or breaks thefe Laws ? For to what purpofe then did he give ' em ? How con- temptible are Laws without a ...
... Rule of Life , and a natural Measure of Good and Evil , can it be thought that he will require no account of him , whether he keeps or breaks thefe Laws ? For to what purpofe then did he give ' em ? How con- temptible are Laws without a ...
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... Rule to know how God will go- vern them ; at least the nature of things is a ftrong prefumption , unless there be plain and pofitive evidence to the contrary . He who acknowledges , that man is by Nature an inferior Creature , who is ...
... Rule to know how God will go- vern them ; at least the nature of things is a ftrong prefumption , unless there be plain and pofitive evidence to the contrary . He who acknowledges , that man is by Nature an inferior Creature , who is ...
Common terms and phrases
affurance againſt alfo Angels becauſe Cafe caft Charity Chrift Chriftians condemn Confciences confefs confider Creatures damned Day of Judgment deferve deftroy Devil Divine Divine Providence eſpecially Evil excufe exercife Faith fame faved Fears fecret fecure feems felf felves fenfe ferve fevere fhall be judged fhew fhould fignifies fince firft fome ftate fuch fuffer fufficient fure Future Judgment give glorious Glory God's Gofpel Goodneſs Government Grace Happineſs hath Heathens Heaven Hell himſelf Holy Infidelity Jefus judge the World juft Juftice juftified laft Judgment lefs live Lord Love Lufts Mankind Matth ment miferable moft moſt muft muſt Nature neceffary never obferve Paffions Perfon pleaſe Pleaſures Power prefent profperous Promifes prove publick reafon Refurrection Rewards and Puniſhments Righteoufnefs righteous Saviour Senfe ſhall Sinners Sins Souls tells thefe themſelves theſe things thofe thoſe Thoughts underſtand Univerfal unleſs unto Vertue Virtue viſible wicked Wickednefs wife Wiſdom
Popular passages
Page 363 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Page 260 - ... and said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb...
Page 247 - Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one...
Page 313 - Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
Page 345 - Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat, I was thirsty and ye gave me drink, I was a stranger and ye took me in; naked and ye clothed me, I was sick and ye visited me, I was in prison and ye came unto me.
Page 220 - But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44 Therefore be ye also ready : for in such an hour as ye think not, the Son of man cometh.
Page 363 - Woe unto thee, Chorazin ! woe unto thee, Bethsaida ! for if the mighty works which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Page 316 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Page 150 - And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom : the rich man also died, and was buried...
Page 101 - Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts : and then shall every man have praise of God.