Man Primeval, Or, The Constitution and Primitive Condition of the Human Being: A Contribution to Theological Science |
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Page x
... knowledge of objects direct . 15 , That these conditions be uniform and constant . 16 , Subjective conditions presupposed . 17 , First sensational perceptions of the first man -- - SECTION II . Understanding and Reflection . 34 1 ...
... knowledge of objects direct . 15 , That these conditions be uniform and constant . 16 , Subjective conditions presupposed . 17 , First sensational perceptions of the first man -- - SECTION II . Understanding and Reflection . 34 1 ...
Page xi
... knowledge . 24 , Important to cultivate them . 25 , So as to be moved by objects in proportion to their importance . 26 , Forming a scale of valua tion . 27 , Laws of the emotions SECTION VI . - Man Voluntary . 85 1 , Viewed hitherto as ...
... knowledge . 24 , Important to cultivate them . 25 , So as to be moved by objects in proportion to their importance . 26 , Forming a scale of valua tion . 27 , Laws of the emotions SECTION VI . - Man Voluntary . 85 1 , Viewed hitherto as ...
Page xiv
... knowledge of objects direct . 15 , That these conditions be unifor constant . 16 , Subjective conditions presupposed . 17 , First sensa perceptions of the first man SECTION II.- Understanding and Reflection . 1 , General proposition . 2 ...
... knowledge of objects direct . 15 , That these conditions be unifor constant . 16 , Subjective conditions presupposed . 17 , First sensa perceptions of the first man SECTION II.- Understanding and Reflection . 1 , General proposition . 2 ...
Page xv
... knowledge . 24. Import Svaze Their relation to the p objects in proportion the tion . 27 , Laws of the m Almin Sammon VI - He Tom 1 , Viewed hither sition . 6 , Motives constit from physical cas d a Conscions non - retrat vain - ba not ...
... knowledge . 24. Import Svaze Their relation to the p objects in proportion the tion . 27 , Laws of the m Almin Sammon VI - He Tom 1 , Viewed hither sition . 6 , Motives constit from physical cas d a Conscions non - retrat vain - ba not ...
Page xvii
A Contribution to Theological Science John Harris. inhabits and his knowledge . 8 , With a view to his freedom . 9 , His immortality , a gift . 10 , Paradisiacal arrangements . 11 , Danger of sup- posing himself independent — provided ...
A Contribution to Theological Science John Harris. inhabits and his knowledge . 8 , With a view to his freedom . 9 , His immortality , a gift . 10 , Paradisiacal arrangements . 11 , Danger of sup- posing himself independent — provided ...
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Common terms and phrases
according action activity admit affirm animal antecedent appears belief capable causation cause character co-existence conceive condition conscience consciousness constitution created creation creation of woman dependent desire distinct Divine Creator Divine manifestation earth effect Elohim emotion endowed everything evidence existence expression external nature external objects faculty feeling finite happiness harmony hence Holiness human mind idea implies important induction infer infinite Infinite Mind influence intel intellectual intelligent involves knowledge language laws laws of thought libertarian logical logical condition man's manifestation of God material matter means mental moral moral constitution motives necessary truth obligation occasion operation organic original perfection phenomena phrenology physical Pre-Adamite pre-existing preceding prescience present presupposes principle prognathous qualities race reason regarded relation respect revelation sensational perception sense space species subjective supposed susceptible syllogism theory things thought tion ultimate facts understanding universe virtue volition whole
Popular passages
Page 80 - The use of this FEIGNED HISTORY hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is agreeable to the spirit of man a more ample greatness, a more exact goodness, and a more absolute variety than can be found in the nature of things.
Page 294 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there, it may induce some oblivion of the highest cause ; but when a man passeth on farther, and seeth the dependence of causes and the works of Providence ; then, according to the allegory of the poets, he will easily believe that the highest link of nature's chain must needs be tied to the foot of Jupiter's chair.
Page 452 - The LORD possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, From the beginning, Or ever the earth was. When there were no depths, I was brought forth; When there were no fountains abounding with water. Before the mountains were settled, Before the hills was I brought forth...
Page 461 - PRINCIPLES OF ZOOLOGY; Touching the Structure, Development, Distribution, and Natural Arrangement, of the RACES OF ANIMALS, living and extinct, with numerous Illustrations. For the use of Schools and Colleges. Part I. COMPARATIVE PHYSIOLOGY.
Page 58 - We are thus taught the salutary lesson, that the capacity of thought is not to be constituted into the measure of existence ; and are warned from recognizing the domain of our knowledge as necessarily co-extensive with the horizon of our faith. And by a wonderful revelation, we are thus, in the very consciousness of our inability to conceive aught above the relative and finite, inspired with a belief in the existence of something unconditioned beyond the sphere of all comprehensible reality.
Page 463 - PALEY'S NATURAL THEOLOGY. Illustrated by forty plates, and Selections from the notes of Dr. Paxton, with additional Notes, original and selected, for this edition ; with a vocabulary of Scientific Terms. Edited by JOHN WARE, JI.D.
Page 241 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
Page 80 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature of things.
Page 15 - And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.