The principles of moral and political philosophy, Volume 1R. Faulder, 1811 - Ethics |
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Page viii
... countries , this testimony is become due , not only to the probity of your Lordship's views , but to the general cause of intellectual and re- ligious liberty . That your Lordship's life may be pro- longed in health viii.
... countries , this testimony is become due , not only to the probity of your Lordship's views , but to the general cause of intellectual and re- ligious liberty . That your Lordship's life may be pro- longed in health viii.
Page xiii
... become of late a fashion to deliver moral institutes in strings or series of detached propositions , without subjoining a continued argument or regular dissertation to any of them . This sententious apophthegmatis- ing style , by ...
... become of late a fashion to deliver moral institutes in strings or series of detached propositions , without subjoining a continued argument or regular dissertation to any of them . This sententious apophthegmatis- ing style , by ...
Page xiv
... become a slave ; because no one " from being a person can , in the language of the " Roman law , become a thing , or subject of pro- ( ( perty . " " The supposed property of the master in the " slave , therefore , is matter of ...
... become a slave ; because no one " from being a person can , in the language of the " Roman law , become a thing , or subject of pro- ( ( perty . " " The supposed property of the master in the " slave , therefore , is matter of ...
Page xv
... becomes impatient when he is detained by disquisitions which have no other object than the settling of terms and phrases ; and , what is worse , they for whose use such books are chiefly intended , will not be persuaded to read them at ...
... becomes impatient when he is detained by disquisitions which have no other object than the settling of terms and phrases ; and , what is worse , they for whose use such books are chiefly intended , will not be persuaded to read them at ...
Page 17
... become so since , or in- consistent with former promises , or erro- neous , or extorted ; under all which cases , instances may be suggested , where the ob- ligation to perform the promise would be very dubious , and so of most other ...
... become so since , or in- consistent with former promises , or erro- neous , or extorted ; under all which cases , instances may be suggested , where the ob- ligation to perform the promise would be very dubious , and so of most other ...
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act of parliament action adultery advantage advowsons amongst ARTICLES OF RELIGION authority BISHOP OF CARLISLE bound CHAPTER charity Christ Christian civil concerning conduct consequence contract crime depends duty effect engage evil expected fornication fortune give guilt habits hand happiness hath honour human husband imperfect INCEST injury instances intention judgement justice labour law of nature liberty mankind marriage married means ment mind mischief misery moral MORAL PHILOSOPHY motive natural right necessary neral ness never oath object obligation observed occasion offender pain parents particular parties passion perjury person pleasure polygamy possession pounds principle produce profession prohibited promise punishment purpose question reason religion rity Roman law rule Scrip Scriptures sense servant slavery species suppose swear testator thee thing thou tion truth ture unlawful unto usury virtue whilst wife WILLIAM PALEY woman
Popular passages
Page 54 - Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness : there shall be weeping and gnashing of teeth.
Page 194 - Lord thine oaths, but I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Page 267 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 247 - Neither was there any among them that lacked : for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the Apostles' feet : and distribution was made unto every man according as he had need.
Page 265 - Therefore if thine enemy hunger, feed him ; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Page 171 - Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Page 158 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury...
Page 98 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea ; into your hand are they delivered. Every moving thing that liveth shall be meat for you ; even as the green herb have I given you all things.
Page 308 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
Page 274 - But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.