The principles of moral and political philosophy, Volume 1R. Faulder, 1811 - Ethics |
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Page 2
... equals ; omitting such as relate to the Supreme Being , as well as those which we owe to our inferiors . For which reason , profaneness , neglect of public worship or private devotion , cruelty to servants , rigorous treatment of ...
... equals ; omitting such as relate to the Supreme Being , as well as those which we owe to our inferiors . For which reason , profaneness , neglect of public worship or private devotion , cruelty to servants , rigorous treatment of ...
Page 38
... equal ; but let a change of place , fortune , or situation , separate the companion from his circle , his visitors , his club , common - room , or coffee - house ; and the difference and advantage in the choice and constitution 38 HUMAN ...
... equal ; but let a change of place , fortune , or situation , separate the companion from his circle , his visitors , his club , common - room , or coffee - house ; and the difference and advantage in the choice and constitution 38 HUMAN ...
Page 43
... equal concern in the future as in the present . The four CARDINAL virtues are , pru- dence , fortitude , temperance , and justice . But the division of virtue , to which we are in modern times most accustomed , is into duties VIRTUE . 43.
... equal concern in the future as in the present . The four CARDINAL virtues are , pru- dence , fortitude , temperance , and justice . But the division of virtue , to which we are in modern times most accustomed , is into duties VIRTUE . 43.
Page 79
... equal and impartial rules , by which God will deal with his creatures ? They will then become examples , what- ever they be now ; and require the same treatment from the judge and governor of the moral world , as if they had been de ...
... equal and impartial rules , by which God will deal with his creatures ? They will then become examples , what- ever they be now ; and require the same treatment from the judge and governor of the moral world , as if they had been de ...
Page 108
... equal share of the produce . The same is true of the care of flocks and herds of tame animals . Crabs and acorns , red deer , rabbits , game , and fish , are all which we should have to subsist upon in this country , if we trusted to ...
... equal share of the produce . The same is true of the care of flocks and herds of tame animals . Crabs and acorns , red deer , rabbits , game , and fish , are all which we should have to subsist upon in this country , if we trusted to ...
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Common terms and phrases
act of parliament action adultery advantage advowsons amongst ARTICLES OF RELIGION authority BISHOP OF CARLISLE bound CHAPTER charity Christ Christian civil concerning conduct consequence contract crime depends duty effect engage evil expected fornication fortune give guilt habits hand happiness hath honour human husband imperfect INCEST injury instances intention judgement justice labour law of nature liberty mankind marriage married means ment mind mischief misery moral MORAL PHILOSOPHY motive natural right necessary neral ness never oath object obligation observed occasion offender pain parents particular parties passion perjury person pleasure polygamy possession pounds principle produce profession prohibited promise punishment purpose question reason religion rity Roman law rule Scrip Scriptures sense servant slavery species suppose swear testator thee thing thou tion truth ture unlawful unto usury virtue whilst wife WILLIAM PALEY woman
Popular passages
Page 54 - Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness : there shall be weeping and gnashing of teeth.
Page 194 - Lord thine oaths, but I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Page 267 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 247 - Neither was there any among them that lacked : for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the Apostles' feet : and distribution was made unto every man according as he had need.
Page 265 - Therefore if thine enemy hunger, feed him ; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Page 171 - Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Page 158 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury...
Page 98 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea ; into your hand are they delivered. Every moving thing that liveth shall be meat for you ; even as the green herb have I given you all things.
Page 308 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
Page 274 - But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.