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"evil counsels-wicked doers shall be rooted out; " and they that patiently abide the Lord, those shall " inherit the land."

From which words we learn, that our peace will be farther promoted by a consideration of the promises made to the godly: who have this assurance, that all things work together for good to them that love God; that the eyes of the Lord are over the righteous; not to secure them absolutely from trouble, but to exercise them therewith, and then to deliver them out of it. Some men seem to be sent into the world for the trial of others. They answer the end of winds and storms, which purge the atmosphere of its vapours; and by agitating the roots of trees and plants, make them grow the faster. Of such we are to remember, that as the weather is under God's direction, so are they under the restraints of his power. He permits them to go to certain lengths for purposes known to himself: but they can go no farther.

Enemies answer so many purposes, that they are in some degree necessary to every good man. The army stationed in an enemy's country is vigilant ; which, at home, where there is no danger, would be dissolute. So in private life, a man's enemies oblige him to live more prudently and virtuously; that no advantage may be given to those who will be glad to take it. His enemies may be farther necessary, for the punishment of his sins. When a man's ways please the Lord, he maketh his enemies to be at peace with him. Whence the inference is natural; that his life may be less peaceable, because his ways want to be corrected. The conscience of David, in his troubles, put this interpretation upon the curses of Shimei. Thus may ill men be of use to drive us

• Prov. xvi. 7.

back to our duty, as wild beasts drive man from the woods and the forests into the safety of civil society. And if God, when such things happen, will be pleased to accept of the railings and reproaches of an enemy towards the pardon of our sins; we should be thankful for them. There would be no absurdity (and, supposing them to come from the impenitent, no want of charity) in praying for more of them.

There are virtues of forbearance and fortitude which cannot be called into action, but by the provocations of the injurious; and the more unjust they are, the less we ought to be offended: for here, we are to look unto Jesus the author and finisher of our faith; and to consider, how he endured the contradiction of sinners in his ministry; how pride, malice, avarice, and absurdity, were for ever working against him, to pervert his sayings, confound his reasonings, and turn the hearts of the people away from him. This we should think of, when our reasonings, however right and true, are neglected by the pride of false science, or overborne by the importunity and impudence of error. If, when we have laboured to do wisely, we are reported to have done foolishly; or to have done wrong, when we have done right, it must occasion a struggle in the passions; but a little patience will keep things from growing worse, and a little time may set them all to rights. Thus did our Blessed Master commit himself to the righteous judgment of God: and we have a promise, that if we commit our way to him, he will "make our righteousness as clear as the light, and our just deal❝ing as the noon-day." Truth shall dispel the clouds which envy raises. The Priests and Rulers of the Jews prevailed for a time against Jesus Christ; but their imaginations were vain; he was soon settled on

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the holy hill of Sion, and received the uttermost parts of the earth for his possession. The lot of every pious man is after the same pattern. He may seem to fall, but he shall not be cast away, for the Lord upholdeth him with his hand. The life of a Christian is a kind of paradox, in which apparent evil is real good. So the Apostle describes the state of himself and his fellow Christians, as of men who were living and dying at the same time, as poor, yet making many rich; as having nothing, and yet possessing all things. We are impatient, till evil is removed; but if it is turned into good, that is better for us and the time of retribution will come, when all things that offend shall be cast out; all the seeming errors of the present time shall be rectified.

This consideration will be sufficient, if every other should fail us. It was this which supported the martyrs of Jesus Christ under all the scorn and cruelty of their Jewish and Heathen enemies. They had the earnest of their hope from the case of the first martyr Stephen; to whose eyes that prospect of glory was presented, which is prepared for all those who suffer for the sake of truth and righteousness.

2dly. When we have laid up these considerations in our minds, we must also be careful to follow such rules of prudence, as the Scripture hath given, and experience hath justified. Peace of mind is not a speculation, but a practical art; the result of proper information and prudent attention.

First then, it is necessary we should be possessed and penetrated by a true sense of our own unworthiness in the sight of God and man. When any person over-rates himself, he expects honours which are not due to him, and is disappointed and vexed if he does not receive them. The lunatic, who has

made himself a king in his own imagination, raves if he is not treated as such by people in their senses. Lighter cases, but the same in kind, occur to us every day; and men make such mistakes about themselves, as bring them into great trouble: whereas an humble mind is not easily hurt. When we have abased ourselves, we cannot be thrown down: but he that has placed himself aloft in his own estimation, is exposed to many a downfall. Humanity will be tender to a vain man, and the religious will pity him; but the inconsiderate always take a delight in pulling him down.

The order and regularity of a methodical life hath great effect in keeping the mind recollected and undisturbed. When people live, as too many do, not by rule, but slothfully and by chance, their affairs are perplexed; and when they are out of temper with themselves, they are less able to bear with the perverseness of others. While every thing about them is wrong, their minds can never be right; but great inconveniences are avoided by œconomical attention, and the regularity of an industrious spirit; which is one of the greatest blessings in life.

Moderation and contentment are absolutely necessary to our peace; for when our ways and means are exceeded by our wants, we must either fall into distress, or be forced upon mean and base expedients; to the loss of our honour, and the wounding of our consciences. Ungoverned appetite is either sick or poor : often both at once; and poverty, which we have brought upon ourselves, is always vexatious. We never see people happy who outlive their fortunes; but generally fretful, restless and quarrelsome; or dejected and melancholy; and this may serve to shew

us what a large share of the evil we complain of, is of our own making.

Moderation, as it signifies temperance in meat and drink, hath a great effect upon the temper. It keeps the mind cool as well as the body; and the influence of the one upon the other is undisputed. The sick man is careful of his diet, and lives sparingly in a fever, lest he should inflame his distemper. We are all sick, of sin; and fretfulness is the hectic of the mind; which must be corrected by the same regimen as reduces a feverish heat in the body. Christianity gives us knowledge for the correcting of every error; but it bids us add temperance. Devils go not out without fasting; and it is as true, that evil passions cannot be kept under, but by habits of self-denial. He who can deny himself not only reduces his mind to a temperate state, but disarms the malice of his enemies; because he does that voluntarily, for his own good, which another would do maliciously to his hurt; he mortifies himself.

In the next place let us beware of being hurt by little offences and slight accidents. Great calamities work upon the rational and manly affections of the mind. Small affronts have nothing to work upon but our pride; a tender and irritable principle. We are so apt to be surprised by light occasions of vexation, that they often give us more trouble than heavy causes of affliction, against which we are better provided. We arm ourselves against lions and tygers, or keep out of their way; while we are often tormented with sleepless nights from rats and insignificant noises.

To cure this infirmity, the mind should accustom itself to great objects; it should present to itself the

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