Bibliotheca Sacra and Theological Review, Volume 4Allen, Morrill, and Wardwell, 1847 - Theology |
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Page 26
... nature is conceived of as the author of them , not so far as it is common to the three Persons , but so far as it subsists in each one of them under peculiar modifications . From this it of course re- sults , that they are not to be ...
... nature is conceived of as the author of them , not so far as it is common to the three Persons , but so far as it subsists in each one of them under peculiar modifications . From this it of course re- sults , that they are not to be ...
Page 27
... nature ) ; viz . per modum intellectus , the procession of the Word , which is called generation , -and , per modum voluntatis , the procession of love , which is called spiratio , or procession in the narrower sense . To such a ...
... nature ) ; viz . per modum intellectus , the procession of the Word , which is called generation , -and , per modum voluntatis , the procession of love , which is called spiratio , or procession in the narrower sense . To such a ...
Page 28
... nature , or of a second subsistence not having the same nature . In the usual definitions of generatio and spiratio , sufficient care has not always been used to express both points equally we have e . g . the definition " a ...
... nature , or of a second subsistence not having the same nature . In the usual definitions of generatio and spiratio , sufficient care has not always been used to express both points equally we have e . g . the definition " a ...
Page 33
... natural inquiry , why only three of these are represented as per- sonal properties , and the fourth , the spiratio ... nature , only because the relations which are embraced in the personal acts are so opposed to or contrasted with ...
... natural inquiry , why only three of these are represented as per- sonal properties , and the fourth , the spiratio ... nature , only because the relations which are embraced in the personal acts are so opposed to or contrasted with ...
Page 37
... nature ; the only question is , in what re- spect ? 4. Ordo subsistendi . Since now , it is clear , that any inequality of nature or essence is utterly out of the question , because the essence in all three persons is one and the same ...
... nature ; the only question is , in what re- spect ? 4. Ordo subsistendi . Since now , it is clear , that any inequality of nature or essence is utterly out of the question , because the essence in all three persons is one and the same ...
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Common terms and phrases
abolitionists ancient apostles argument Bible blessing canons capital punishment captivity character Christ Christian church Cicero Coleridge command connection covenant crime death Demosthenes dialects discourse divine doctrine edition eloquence English eternal expediency expression fact faith Father festivals German Gesenius give gospel Grammar Grebo Greek Greek language Hamath heart heaven Hebrew Holy Homer human Iliad inflict influence interpretation Israel Jerusalem Jesus Jews Judah land language Latin letter literal restoration Livy Lord Mandingo means ment mind moral Mpongwe murder nations nature nouns object orator original passage persons philosophy preacher preaching present principles Prof pronoun prophet Protestantism reason reduplication reference relation religion remark respect Roman root Sanscrit Scriptures sense Septuagint sermon Sext soul speak spirit subjunctive Testament thee theology things thou tion translation true truth unto verb whole words writers καὶ
Popular passages
Page 339 - In the same day the Lord made a covenant with Abram, saying, " Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates...
Page 488 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.
Page 360 - Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. And kings shall be thy nursing fathers, and their queens thy nursing mothers...
Page 481 - And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
Page 472 - And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
Page 474 - Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
Page 343 - And if the servant shall plainly say, 'I love my master, my wife, and my children; I will not go out free': Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
Page 338 - Christ for my brethren, my kinsmen according to the flesh : who are Israelites ; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises ; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Page 357 - The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, Make straight in the desert a highway for our God. Every valley shall be exalted, And every mountain and hill shall be made low: And the crooked shall be made straight, And the rough places plain: And the glory of the Lord shall be revealed, And all flesh shall see it together: For the mouth of the Lord hath spoken it.
Page 674 - The Sanskrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from...