Let Him First be a Man: And Other Essays Chiefly Relating to Education and Culture |
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Page 6
... heart alone . Nature demands of the faculties disinterested activity . She is exacting , and will not pay until the work is done . The student shall not know the joy of victory until he conquers . He shall not overcome the hard problem ...
... heart alone . Nature demands of the faculties disinterested activity . She is exacting , and will not pay until the work is done . The student shall not know the joy of victory until he conquers . He shall not overcome the hard problem ...
Page 10
... heart their maximum life , power , and facility . " Know thyself " is the theoretical end of education ; — use thyself is the practical end . The Orient said know and be the Occident says know , be , and do . - - Practical education ...
... heart their maximum life , power , and facility . " Know thyself " is the theoretical end of education ; — use thyself is the practical end . The Orient said know and be the Occident says know , be , and do . - - Practical education ...
Page 22
... heart - that " metropolitan city of the blood , " as it has been poetically called . The heart is strong and tough , yet smooth , soft , and elastic . Its muscular coats consist of several layers , each made up of an incredible number ...
... heart - that " metropolitan city of the blood , " as it has been poetically called . The heart is strong and tough , yet smooth , soft , and elastic . Its muscular coats consist of several layers , each made up of an incredible number ...
Page 23
... heart expends its entire force in lifting its own weight ver- tically , then the total height to which it could lift itself in one hour is 19,754 feet , " and that is twenty times as high as an active pedestrian can lift himself in ...
... heart expends its entire force in lifting its own weight ver- tically , then the total height to which it could lift itself in one hour is 19,754 feet , " and that is twenty times as high as an active pedestrian can lift himself in ...
Page 24
... heart of hearts , for it receives from the body and the universe spiritual blood , which its cortices pulse out in infinite streams ; " that " it is the lung of lungs , for its animation is the breathing of the soul in the all ...
... heart of hearts , for it receives from the body and the universe spiritual blood , which its cortices pulse out in infinite streams ; " that " it is the lung of lungs , for its animation is the breathing of the soul in the all ...
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Æsop algebra Ameretat ancient animals Aristotle Asso Athens beautiful become better body born boys and girls brain cation child Chinese Cicero Confucius cultivate culture Demosthenes discipline divine duty educa elocutionist eloquent Euboea exercise facts faculties father fruit give Goethe grammar Greek gymnastics habits happy heart Henkle Henkle's honor human ideal ideas images novel imagination individual influence instruction intellectual Jerusalem Delivered knowledge labor laws learning Lebanon lectures living master means Mechanicsburg Mencius mental methods mind modern moral mother nation nature never noble Normal School object parents pedagogical perfect philosophy Plato political practical Praxiteles principles pupils Quintilian Roman says scholar Socrates soul Sparta Spencerian Penmanship student taste taught teacher teaching temperance things thou thought tion tree true truth virtue Wayne County words write young youth
Popular passages
Page 218 - There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it hath been of yore; — Turn wheresoe'er I may, By night or day, The things which I have seen I now can see no more.
Page 142 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
Page 148 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
Page 214 - Utilitarians, who would turn, if they had their way, themselves and their race into vegetables; men who think, as far as such can be said to think, that the meat is more than the life, and the raiment than the body, who look to the earth as a stable, and to its fruit as fodder; vinedressers and husbandmen, who love the corn they grind, and the grapes they crush, better than the gardens of the angels upon the slopes of Eden...
Page 150 - If the people be led by laws, and uniformity sought to be given them by punishments, they will try to avoid the punishment, but have no sense of shame. "If they be led by virtue, and uniformity sought to be given them by the rules of propriety, they will have the sense of shame, and moreover will become good.
Page 93 - For Books are not absolutely dead things, but doe contain a potencie of life in them to be as active as that soul* whose progeny they are...
Page 219 - Now, what I want is, Facts. Teach these boys and girls nothing but Facts. Facts alone are wanted in life. Plant nothing else, and root out everything else. You can only form the minds of reasoning animals upon Facts : nothing else will ever be of any service to them. This is the principle on which I bring up my own children, and this is the principle on which I bring up these children. Stick to Facts, sir...
Page 230 - But any man that walks the mead, In bud or blade, or bloom, may find, According as his humours lead, A meaning suited to his mind.
Page 142 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. 6 S^p ForgottenBooks.org "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.