Confucius and the Chinese Classics: Or, Readings in Chi Nese LiteratureAugustus Ward Loomis |
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Page 48
... feelings in verse : " Fain would I still look towards Loo , But this Kwei hill cuts off my view . With an axe , I'd hew these thickets through : - Vain thought ! ' gainst the hill I naught can do . " And again : ' Through the valley ...
... feelings in verse : " Fain would I still look towards Loo , But this Kwei hill cuts off my view . With an axe , I'd hew these thickets through : - Vain thought ! ' gainst the hill I naught can do . " And again : ' Through the valley ...
Page 90
... feels no discomposure though men may take no note of him ? " " He who aims to be a man of complete virtue , in his food does not seek to gratify his appetite , nor in his dwelling - place does he seek the appliances of ease . He is ...
... feels no discomposure though men may take no note of him ? " " He who aims to be a man of complete virtue , in his food does not seek to gratify his appetite , nor in his dwelling - place does he seek the appliances of ease . He is ...
Page 93
... feels the difficulty of doing , can he be other than cautious and slow in speaking ? " The Sze - ma New asked about the superior man ? Master said , " The superior man has neither anxiety nor fear . " " Being without anxiety or fear ...
... feels the difficulty of doing , can he be other than cautious and slow in speaking ? " The Sze - ma New asked about the superior man ? Master said , " The superior man has neither anxiety nor fear . " " Being without anxiety or fear ...
Page 112
... feeling of the necessity of attention to business , though he may be in small matters in his govern- .ment of the people , that may be allowed . But if he cherish in himself that easy feeling , and also carry it out in his practice , is ...
... feeling of the necessity of attention to business , though he may be in small matters in his govern- .ment of the people , that may be allowed . But if he cherish in himself that easy feeling , and also carry it out in his practice , is ...
Page 115
... feelings of resentment . " From them you learn the more immediate duty of serving one's father , and the remoter one of serving one's prince . " From them we become largely acquainted with the names of birds , beasts , and plants ...
... feelings of resentment . " From them you learn the more immediate duty of serving one's father , and the remoter one of serving one's prince . " From them we become largely acquainted with the names of birds , beasts , and plants ...
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able ancestors ancient asked attained benevolence Book of Odes Book of Poetry Book of Rites Budha called ceremonies character China Chinese Chinese Repository Chow dynasty Chung Yung cius concubines conduct Confucius cultivate death desire disciples doctrines duties emperor empire evil father feeling filial piety Four Books Han dynasty happy hate heaven and earth Ho-nan honor husband instructions Kaou king kingdom labor learning lived look Lun Yu man's Master mean Mencius replied Middle Kingdom mind minister mother nature nourish one's original heart parents perfect virtue person practice present prince principles proper regard respect righteousness river Royal Asiatic Society ruler rules of propriety sacrifice sage scholar seek serve Shun sincere sovereign speak spirits superior tablet taught teach temple things tion Ts'e Tsze-chang Tsze-Kung Tsze-loo virtuous Wăn wife wish words worship Yang and Yin Yaou Yellow River
Popular passages
Page 71 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
Page 98 - is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
Page 111 - Those who are born with the possession of knowledge are the highest class of men. Those who learn, and so, readily, get possession of knowledge, are the next. Those who are dull and stupid, and yet compass the learning are another class next to these. As to those who are dull and stupid and yet do not learn ; — they are the lowest of the people.
Page 83 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
Page 132 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
Page 106 - There are three principles of conduct which the man of high rank should consider specially important:— that in his deportment and manner he keep from violence and heedlessness; that in regulating his countenance he keep near to sincerity; and that in his words and tones he keep far from lowness and impropriety. As to such matters as attending to the sacrificial vessels, there are the proper officers for them.
Page 142 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony.
Page 100 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men, he uses them according to their capacity.
Page 134 - Never has there been a case of the sovereign loving benevolence, and the people not loving righteousness. Never has there been a case where the people have loved righteousness, and the affairs of the sovereign have not been carried to completion. And never has there been a case where the wealth in such a State, collected in the treasuries and arsenals, did not continue in the sovereign's possession.
Page 233 - The people are the most important element in a nation ; the spirits of the land and grain are the next ; the sovereign is the lightest.