Confucius and the Chinese Classics: Or, Readings in Chi Nese LiteratureAugustus Ward Loomis |
From inside the book
Results 1-5 of 58
Page 16
... principle yang had been di- luted , it formed the heavens ; the heavy and thick parts coagulated , and formed the earth . The refined particles united very soon , but the union of the thick and heavy went on slowly ; therefore the ...
... principle yang had been di- luted , it formed the heavens ; the heavy and thick parts coagulated , and formed the earth . The refined particles united very soon , but the union of the thick and heavy went on slowly ; therefore the ...
Page 21
... principles of government which every man of sound judgment must approve ; and their system of religious rites savors strongly of the simplicity of patriarchal times , when even in China . the knowledge of the true God was not utterly ...
... principles of government which every man of sound judgment must approve ; and their system of religious rites savors strongly of the simplicity of patriarchal times , when even in China . the knowledge of the true God was not utterly ...
Page 57
... principles - a heavenly and an earthly , Yang and Yin . The heaven and the earth rep- resent the corporeal substance of these principles ; their intellectual manifestations pervade all things . In conse- quence of its origin and nature ...
... principles - a heavenly and an earthly , Yang and Yin . The heaven and the earth rep- resent the corporeal substance of these principles ; their intellectual manifestations pervade all things . In conse- quence of its origin and nature ...
Page 58
... Principle , produced Leang E , the Dual Principles . Leang E produced Sz Tseung , the Four Forms . Two forms are heaven and earth ; three forms are heaven , earth , and man ; four forms are the four cardinal points of the compass . Sz ...
... Principle , produced Leang E , the Dual Principles . Leang E produced Sz Tseung , the Four Forms . Two forms are heaven and earth ; three forms are heaven , earth , and man ; four forms are the four cardinal points of the compass . Sz ...
Page 67
... and being convinced that he was not to see for himself the triumph of his principles , he became the more anxious about their transmission . When the Master was eating by the side of a WHAT THE DISCIPLES SAY OF CONFUCIUS . 67 VI.
... and being convinced that he was not to see for himself the triumph of his principles , he became the more anxious about their transmission . When the Master was eating by the side of a WHAT THE DISCIPLES SAY OF CONFUCIUS . 67 VI.
Other editions - View all
Common terms and phrases
able ancestors ancient asked attained benevolence Book of Odes Book of Poetry Book of Rites Budha called ceremonies character China Chinese Chinese Repository Chow dynasty Chung Yung cius concubines conduct Confucius cultivate death desire disciples doctrines duties emperor empire evil father feeling filial piety Four Books Han dynasty happy hate heaven and earth Ho-nan honor husband instructions Kaou king kingdom labor learning lived look Lun Yu man's Master mean Mencius replied Middle Kingdom mind minister mother nature nourish one's original heart parents perfect virtue person practice present prince principles proper regard respect righteousness river Royal Asiatic Society ruler rules of propriety sacrifice sage scholar seek serve Shun sincere sovereign speak spirits superior tablet taught teach temple things tion Ts'e Tsze-chang Tsze-Kung Tsze-loo virtuous Wăn wife wish words worship Yang and Yin Yaou Yellow River
Popular passages
Page 71 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
Page 98 - is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
Page 111 - Those who are born with the possession of knowledge are the highest class of men. Those who learn, and so, readily, get possession of knowledge, are the next. Those who are dull and stupid, and yet compass the learning are another class next to these. As to those who are dull and stupid and yet do not learn ; — they are the lowest of the people.
Page 83 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
Page 132 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
Page 106 - There are three principles of conduct which the man of high rank should consider specially important:— that in his deportment and manner he keep from violence and heedlessness; that in regulating his countenance he keep near to sincerity; and that in his words and tones he keep far from lowness and impropriety. As to such matters as attending to the sacrificial vessels, there are the proper officers for them.
Page 142 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony.
Page 100 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men, he uses them according to their capacity.
Page 134 - Never has there been a case of the sovereign loving benevolence, and the people not loving righteousness. Never has there been a case where the people have loved righteousness, and the affairs of the sovereign have not been carried to completion. And never has there been a case where the wealth in such a State, collected in the treasuries and arsenals, did not continue in the sovereign's possession.
Page 233 - The people are the most important element in a nation ; the spirits of the land and grain are the next ; the sovereign is the lightest.