 | James Legge - China - 1861 - 630 pages
...manifest than what is minute. Therefore the superior man is watchful over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. Wheu those feelings have been stirred, and they act in their due degree,... | |
 | Robert Hall Baynes - 1880 - 672 pages
...manifest than what is minute. Therefore the superior man is watchful over himself when he is alone. " 4. While there are no stirrings of pleasure, anger, sorrow,...may be said to be in a state of equilibrium. When these feelings have been stirred, and they act in their due degree, there ensues what miy be called... | |
 | Andrew Wilson - China - 1868 - 466 pages
...losing its own ancient ideas and characteristics. In the ' Doctrine of the Mean ' it is laid down : " While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in a state of equi-. librium. When those feelings have been stirred, and they act in their due degree, there ensues... | |
 | James Legge - Chinese literature - 1869 - 358 pages
...manifest than what is minute. Therefore, the superior man is watchful over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree,... | |
 | Giles Badger Stebbins - Religious literature - 1872 - 416 pages
...manifest than what is minute. Therefore the superior man is watchful over himself, when he is alone. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of equilibrium. When those feelings have been stirred, and they act in their due degree,... | |
 | Giles Badger Stebbins - Religious literature - 1872 - 408 pages
...manifest than what is minute. Therefore the superior man is watchful over himself, when he is alone. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of equilibrium. When those feelings have been stirred, and they act in their due degree,... | |
 | James Legge - China - 1861 - 540 pages
...than what is minute. Therefore the superior man is watchful over himself, when he is alone. 4. AVhile there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree,... | |
 | Ross Winans - Christianity - 1873 - 496 pages
...accordance with this nature is called THE PATH of duty ; the regulation of path is called INSTRUCTION. " While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred and they act in their due degree, there... | |
 | James Legge - China - 1875 - 364 pages
...manifest than what is minute. Therefore, the superior man is watchful over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree,... | |
 | John Russell Amberley (viscount) - Religions - 1876 - 536 pages
...with this nature is called THE PATH of duty; the regulation of this path is called INSTRUCTION." 4. " While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree,... | |
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While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. 
