that a white man is bound to respect, they are injured and annoyed in many ways. Their stock are stolen, their fences broken down, their timber destroyed, their young men plied with whiskey, their women debauched; so that, while the uncivilized are kept in a worse than savage state, having the crimes of civilization forced upon them, those farther advanced, and disposed to honest industry, are discouraged beyond endurance."

In spite of all this the Delawares raised, in 1866, 72,000 bushels of grain, 13,000 bushels of potatoes, and owned 5000 head of cattle.

In July of this year a treaty was made with them, providing for the removal to the Indian Territory of all who should not decide to become citizens of Kansas, and the sale of their lands. The superintendent of the Fort Leavenworth Agency writes at this time: "The running of the Union Pacific Railroad through the Delawares' diminished reserve has been a source of grievous annoyance and damage to the Delawares, as has also an organization styled the Delaware Lumber Company. Out of these two companies grew much complaint and investigation, resulting in the appointment of a special agent to sell to the railroad the timber required for the construction of the road, and no more. The Delaware Lumber Company being thus restricted" (i. e., being prevented from helping themselves to the Indians' timber), immediately "gave up their business, and stopped their mills," but not before they had damaged the Indians' property to the amount of twentyeight thousand dollars.

Twenty thousand dollars' worth of stock and twenty-eight thousand dollars' worth of timber having been stolen in two years from this little village of farmers, no wonder they are 'sufficiently prepared to move." Other causes have conspired also to render them in haste to be gone. The perpetual expectation of being obliged to remove had unsettled the whole com

munity, and made them indifferent to effort and improvement. The return of their young men from the war had also had a demoralizing effect. Drunken frays were not uncommon, in which deadly weapons were used, spite of the Department's regulations for disarming all Indians.

In July of this year the Delaware chiefs, distressed by this state of affairs, drew up for their nation a code of laws which compare favorably with the laws of so-called civilized States.*

In 1867 the Delawares are said to be "very impatient to be gone from their reserve, in order to build houses this autumn for winter use, and to be fencing fields for the ensuing year at their new reserve." The annuities due them in April of this year have not been paid till autumn, and this has delayed their movements. Many of the young men are still away, acting as scouts and guides in the army. In the course of this year and the next the whole tribe moved by detachments to their new home. "Those who removed during the winter went to work in a laudable manner, and made their improvements-many building comfortable houses and raising respectable crops" the first season. They are said to be now in a fair way to be better off than ever before. They have "given up their tribal organization and become Cherokee citizens. They report that they are well pleased with their new homes; and, being separated from the many temptations by which they were surrounded in their old reservation, are learning to appreciate the many benefits to be derived from leading a temperate, industrious, and consequently a prosperous and happy life."

In 1869 it is said that, "as soon as the final arrangement relative to their funds is perfected, they will lose their nationality and become identified with the Cherokees."

In 1870 we find nearly all the Delawares in Indian Territory; but it seems that, owing to a carelessly surveyed boundary, some

* See Appendix, Art. 8.

three hundred of them had settled down on lands which were outside the Cherokee Reservation, and had been assigned by the Government to the Osages. This unfortunate three hundred, therefore, are removed again; this time to the lands of the Peorias, where they ask permission to establish themselves. But in the mean time, as they had made previous arrangements with the Cherokees, and all their funds had been transferred to the Cherokee Nation, it is thought to be "very unfortunate that they should be thus obliged to seek a new home;" and it is said to be "quite desirable that the parties in interest should reconcile their unsettled affairs to mutual advantage."

We are too much inclined to read these records carelessly, without trying to picture to ourselves the condition of affairs which they represent. It has come to be such an accepted thing in the history and fate of the Indian that he is to be always pushed on, always in advance of what is called the march of civilization, that to the average mind statements of these repeated removals come with no startling force, and suggest no vivid picture of details, only a sort of reassertion of an abstract general principle. But pausing to consider for a moment what such statements actually mean and involve; imagining such processes applied to, some particular town or village that we happen to be intimately acquainted with, we can soon come to a new realization of the full bearing and import of them; such uprooting, such perplexity, such loss, such confusion and uncertainty, inflicted once on any community of white people anywhere in our land, would be considered quite enough to destroy its energies and blight its prospects for years. It may very well be questioned whether any of our small communities would have recovered from such successive shocks, changes, and forced migrations, as soon and as well as have many of these Indian tribes. It is very certain that they would not have submitted to them as patiently.

After this we find in the Official Reports no distinctive mention of the Delawares by name, except of a few who had been for some time living in the Indian Territory, and were not included in the treaty provisions at the time of the removal from Kansas. This little handful-eighty-one in number-is all that now remain to bear the name of that strong and friendly people to whom, a little more than one hundred years ago, we promised that they should be our brothers forever, and be entitled to a representation in our Congress.

This band of Delawares is associated with six other dwindled remnants of tribes-the Caddoes, Ionies, Wichitas, Towaconies, Wacoes, Keechies, and Comanches-on the Wichita Agency, in Indian Territory.

They are all reported as being "peaceable, well disposed," and “actively engaged in agricultural pursuits.”

Of the Delawares it is said, in 1878, that they were not able to cultivate so much land as they had intended to during that year," on account of loss of stock by horse-thieves."

Even here, it seems, in that "Indian country south of Kansas, where" (as they were told) "white settlers could not interfere with them," enemies lie in wait for them, as of old, to rob and destroy; even here the Government is, as before, unable to protect them; and in all probability, the tragedies of 1866 and 1867 will before long be re-enacted with still sadder results.

3*

OUR first treaty with the Cheyennes was made in 1825, at the mouth of the Teton River. It was merely a treaty of amity and friendship, and acknowledgment on the part of the Cheyennes of the "supremacy" of the United States. Two years before this, President Monroe reported the “Chayenes” to be a tribe of three thousand two hundred and fifty souls, dwelling and hunting on a river of the same name, a western tributary of the Missouri, a little above the Great Bend." Ten years later, Catlin, the famous painter of Indians, met a "Shienne" chief and squaw among the Sioux, and painted their portraits. He says, "The Shiennes are a small tribe of about three thousand in number, living neighbors to the Sioux on the west of them, between the Black Hills and the Rocky Moun tains. There is no finer race of men than these in North America, and none superior in stature, except the Osages: scarcely a man in the tribe full grown who is less than six feet in height." They are the richest in horses of any tribe on the continent; living where the greatest herds of wild horses are grazing on the prairies, which they catch in great numbers, and sell to the Sioux, Mandans, and other tribes, as well as to the fur-traders.

"These people are the most desperate set of warriors and horsemen, having carried on almost unceasing wars with the Pawnees and Blackfeet. The chief was clothed in a handsome dress of deer-skins, very neatly garnished with broad bands of porcupine-quill work down the sleeves of his shirt and leg