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Thou wilt not leave me in the loathsome grave
His prey, nor suffer my unspotted soul
For ever with corruption there to dwell:
But I shall rise victorious, and subdue
My vanquisher, spoil'd of his vaunted spoil;
Death his death's wound shall then receive, and
stoop,

Inglorious, of his mortal sting disarm'd.

I through the ample air in triumph high
Shall lead hell captive, maugre hell, and show
The powers of darkness bound. Thou, at the
sight

Pleas'd, out of heaven, shalt look down and smile,
While, by thee rais'd, I ruin all my foes,
Death last, and with his carcass glut the grave.
Then, with the multitude of my redeem'd,
Shall enter heaven, long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assur'd
And reconcilement; wrath shall be no more
Thenceforth, but in thy presence joy entire.

His words here ended, but his meek aspect
Silent yet spake, and breath'd immortal love
To mortal men, above which only shone
Filial obedience: as a sacrifice

Glad to be offer'd, he attends the will

Of his great Father. Admiration seiz'd

All heaven, what this might mean, and whither tend,

Wondering; but soon the Almighty thus replied: O thou, in heaven and earth the only peace Found out for mankind under wrath, O thou, My sole complacence! well thou knowest how dear

To me are all my works; nor man the least, Though last created; that for him I spare Thee from my bosom and right hand, to save, By losing thee a while, the whole race lost

Thou therefore, whom thou only canst redeem, Their nature also to thy nature join:

And be thyself man among men on earth,
Made flesh, when time shall be of virgin seed,
By wondrous birth: be thou in Adam's room
The head of all mankind, though Adam's son.
As in him perish all men, so in thee,

As from a second root, shall be restor❜d,
As many as are restor'd; without thee none.
His crime makes guilty all his sons; thy merit,
Imputed shall absolve them, who renounce
Their own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee
Receive new life. So man, as is most just,
Shall satisfy for man, be judg'd and die;
And dying rise, and rising with him raise
His brethren, ransom'd with his own dear life.
So heavenly love shall outdo hellish hate,
Giving to death, and dying to redeem;
So dearly to redeem what hellish hate

So easily destroy'd; and still destroys

In those who, when they may, accept not grace. Nor shalt thou by descending to assume

Man's nature, lessen or degrade thine own. Because thou hast, though throned in highest bliss

Equal to God, and equally enjoying

God-like fruition, quitted all to save

A world from utter loss; and hast been found
By merit more than brithright Son of God:
Found worthiest to be so by being good,
Far more than great or high. Because in thee
Love hath abounded more than glory abounds;
Therefore thy humiliation shall exalt
With thee thy manhood also to this throne;
Here shalt thou sit incarnate, here shalt reign
Both God and Man, Son both of God and Man,
Anointed universal King. All power

I give thee; reign for ever, and assume
Thy merits; under thee, as head supreme,
Thrones, princedoms, powers, dominions, I re

duce:

All knees to thee shall bow, of them that bide
In heaven, or earth, or under earth in hell.
When thou attended gloriously from heaven
Shalt in the sky appear, and from thee send
The summoning archangels to proclaim
Thy dread tribunal: forthwith from all winds
The living, and forthwith the cited dead
Of all past ages, to the general doom
Shall hasten: such a peal shall rouse their sleep.
Then, all thy saints assembled, thou shalt judge
Bad men and angels; they arraign'd shall sing
Beneath thy sentence; hell, her numbers full,
Thenceforth shall be for ever shut. Meanwhile
The world shall burn, and from her ashes spring
New heaven and earth, wherein the just shall
dwell,

And after all their tribulations long

See golden days, fruitful of golden deeds,

With joy and love triumphing, an fair truth:
Then thou thy regal sceptre shalt lay by,
For regal sceptre then no more shall need;
God shall be all in all. But, all ye gods,
Adore him, who to compass all this dies;
Adore the Son, and honour him as me.

No sooner had the Almighty ceased, but all The multitude of angels with a shout,

Loud as from numbers without number, sweet As from blest voices, uttering joy; heaven rung With jubilee, and loud hosannas fill'd

The eternal regions. Lowly reverent Towards either throne they bow, and to the ground

With solemn adoration down they cast

Their crowns inwove with amarant and gold;

Immortal amarant, a flower which once
In Paradise fast by the tree of life

Began to bloom; but soon for man's offence To heaven removed, where first it grew, there grows,

And flowers aloft shading the fount of life,

And where the river of bliss through midst of heaven

Rolls o'er Elysian flowers her amber stream; With these, that never fade, the spirits elect Bind their resplendent locks inwreathed with beams;

Now in loose garlands thick thrown off, the bright

Pavement, that like a sea of jasper shone,
Impurpled with celestial roses smiled.

Then crown'd again their golden harps they took,

Harps ever tuned, that glittering by their side Like quivers hung, and with preamble sweet Of charming symphony they introduce

Their sacred song, and weaken raptures high; No voice exempt, no voice but well could join Melodious part: such concord is in heaven.

Thee, Father, first they sung, Omnipotent
Immutable, Immortal, Infinite,

Eternal King: thee, Author of all being,
Fountain of light, thyself invisible

Amidst the glorious brightness where thou sitt'st
Throned inaccessible; but when thou shadest
The full blaze of thy beams, and through a cloud
Drawn round about thee like a radiant shrine,
Dark with excessive bright thy skirts appear,
Yet dazzle heaven; that brightest seraphim
Approach not, but with both wings veil their
eyes.

Thee next they sang of all creation first.
Begotten Son, Divine Similitude,

In whose conspicuous countenance, without

cloud

Made visible, the Almighty Father shines,
Whom else no creature can behold: on thee
Impress'd the effulgence of his glory abides;
Transfused on thee his ample Spirit rests.
He heavens of heavens and all the powers therein
By thee created, and by thee threw down
The aspiring dominations: thou that day
Thy Father's dreadful thunder didst not spare,
Nor stop thy flaming chariot-wheels, that shook
Heaven's everlasting frame; while o'er the

necks

Thou drovest of warring angels disarray'd.
Back from pursuit thy powers with loud acclaim
Thee only extoll'd, Son of thy Father's might,
To execute fierce vengeance on his foes;
Not so on man; him, through their malice fallen,
Father of mercy and grace, thou didst not doom
So strictly; but much more to pity inclined.
No sooner did thy dear and only Son
Perceive thee purposed not to doom frail man
So strictly, but much more to pity inclined;
He, to appease thy wrath, and end the strife
Of mercy and justice in thy face discern'd,
Regardless of the bliss wherein he sat
Second to thee, offer'd himself to die
For man's offence. O unexampled love,
Love no where to be found, less than Divine!
Hail, Son of God! Saviour of men! Thy name
Shall be the copious matter of my song
Henceforth; and never shall my harp thy praise
Forget, nor from thy Father's praise disjoin.

Thus they in heaven, above the starry sphere, Their happy hours in joy and hymning spent. Meanwhile upon the firm opacious globe

Of this round world, whose first convex divides The luminous inferior orbs, inclosed

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