The Chinese Classics1891 |
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Page ix
... perfect virtue is the true aim of living ; none can live well who do not so re- gard it . It has been charged against him that he ignores the personal God , and but slightly recognizes a future life . It would seem a sufficient ...
... perfect virtue is the true aim of living ; none can live well who do not so re- gard it . It has been charged against him that he ignores the personal God , and but slightly recognizes a future life . It would seem a sufficient ...
Page xi
... perfect virtue . His system of education was superior to that of the Hebrew , or any of the Western nations of that time . Of his theory of morals a striking analogy has been discovered be- tween the so - called Golden Rule of Jesus ...
... perfect virtue . His system of education was superior to that of the Hebrew , or any of the Western nations of that time . Of his theory of morals a striking analogy has been discovered be- tween the so - called Golden Rule of Jesus ...
Page 33
... perfect virtue . The others may attain to this on some days or in some months , but nothing more . " VI . Ke Kang asked , " Is Chung - yew fit to be em- ployed as an officer of government ? " The Master said , " Yew is a man of decision ...
... perfect virtue . The others may attain to this on some days or in some months , but nothing more . " VI . Ke Kang asked , " Is Chung - yew fit to be em- ployed as an officer of government ? " The Master said , " Yew is a man of decision ...
Page 35
... perfect virtue . The Master said , " The man of virtue makes the difficulty to be overcome his first business , and success ( nly a subsequent considera- tion ; —this may be called perfect virtue . " XXI . The Master said , " The wise ...
... perfect virtue . The Master said , " The man of virtue makes the difficulty to be overcome his first business , and success ( nly a subsequent considera- tion ; —this may be called perfect virtue . " XXI . The Master said , " The wise ...
Page 36
... Perfect is the virtue which is according to the Constant Mean ! Rare for a long time has been its practice among the people . " XXVIII . 1. Tsze - kung said , " Suppose the case of a man extensively conferring benefits on the people ...
... Perfect is the virtue which is according to the Constant Mean ! Rare for a long time has been its practice among the people . " XXVIII . 1. Tsze - kung said , " Suppose the case of a man extensively conferring benefits on the people ...
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Common terms and phrases
able Analects ancient archery asked Mencius attained benevolence and righteousness Book of Poetry called ceremonies Ch'in chief minister cius conduct Confucius court cultivate death disciple of Conf disciple of Confucius doctrines duties dynasty emperor father feeling filial piety hate heard Heaven Heih honour Hwan Hwuy K'ew Kaou king Wan king Woo kingdom Kwan Chung le square Leang learning look Majesty Mang Mang Ke Master mean Mencius answered Mencius replied ment Middle kingdom mind mourning nature ness nourish officer parents perfect virtue person philosopher Tsang Pih-e practice prince principles proper ruler rules of propriety sage saying scholar Seang seek serve Shang dynasty sincerity sovereign speak superior T'ang talents and virtue Tang things Ts'e Ts'oo Tsin Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wan Chang whole empire wish words Yaou and Shun Yen Yew Yen Yuen Yin dynasty