The Influence of Greek Ideas and Usages Upon the Christian Church |
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Page 31
... Rhetoric late in life , which , without being a formal treatise , gives as good a view as could be found of the general course of training . 2 Diss . 3. 23. 20 . structure as well as the style of what he wrote II . GREEK EDUCATION . 31.
... Rhetoric late in life , which , without being a formal treatise , gives as good a view as could be found of the general course of training . 2 Diss . 3. 23. 20 . structure as well as the style of what he wrote II . GREEK EDUCATION . 31.
Page 33
... professor's comments ; and of the latter in Epictetus , Diss . 1. 10. 8 , where the student is said avayvŵva , legere , the professor éπavayvŵvai , prælegere . D lectures , and form , as it were , a II . GREEK EDUCATION . 33.
... professor's comments ; and of the latter in Epictetus , Diss . 1. 10. 8 , where the student is said avayvŵva , legere , the professor éπavayvŵvai , prælegere . D lectures , and form , as it were , a II . GREEK EDUCATION . 33.
Page 34
... men with manly souls , and educated as 1 Enchir . 49 : see also Diss . 3. 21 , quoted below , p . 102 . 2 Orat . iv . vol . i . p . 69 , ed . Dind . ' Herakles was - sons of God . " And not 34 II . GREEK EDUCATION . Philo.
... men with manly souls , and educated as 1 Enchir . 49 : see also Diss . 3. 21 , quoted below , p . 102 . 2 Orat . iv . vol . i . p . 69 , ed . Dind . ' Herakles was - sons of God . " And not 34 II . GREEK EDUCATION . Philo.
Page 36
... at home in bed ( Eunap . Prohares . p . 78 ) . 2 Diss . 1. 9. 19 . 3 Ib . 2. 21. 12 ; 3. 24. 54 . 4 Ib . 2. 21. 12 , 13 , 15 ; 3. 24. 22 , 24 . from the lecture - room to athletic sports or the 36 II . GREEK EDUCATION .
... at home in bed ( Eunap . Prohares . p . 78 ) . 2 Diss . 1. 9. 19 . 3 Ib . 2. 21. 12 ; 3. 24. 54 . 4 Ib . 2. 21. 12 , 13 , 15 ; 3. 24. 22 , 24 . from the lecture - room to athletic sports or the 36 II . GREEK EDUCATION .
Page 44
... Diss . 1. 8 tit . , 8 , 15 , chiefly of logic or rhetoric : a writer of the end of the third century draws a distinction between δυνάμεις and τέχναι , and classes rhetoric under the former : Menander , IIepì éπideLKTIK @ V , in Walz ...
... Diss . 1. 8 tit . , 8 , 15 , chiefly of logic or rhetoric : a writer of the end of the third century draws a distinction between δυνάμεις and τέχναι , and classes rhetoric under the former : Menander , IIepì éπideLKTIK @ V , in Walz ...
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Alex Apol apostolic baptism baptized Basilides became belief Cels Celsus century Christian communities Chrys Chrysippus Church Clem conceived conception creed dæmons Diels Dio Chrysostom Diss distinction divine doctrine elements Eleusis Epictetus ethical evil existence expressed fact faith Father Gnostic gods Greek philosophy hær Harnack Hipp Hippol holy Homer human ibid ideas important initiated interpretation Irenæus Jesus Christ Justin Justin Martyr later Lectures literature Logos Marcion metaphysical mind moral mysteries nature Old Testament Orat Origen original ousia Philo philosophical Philostr Philostratus Platonic Plutarch præsc propositions regard religion Rhetoric says schools sense Sext sometimes soul Sozomen speak speculations Stoical Stoicism Stoics Strom Tatian teaching tendency Tert Tertullian theology theory things Thou thought tion transcendence whole words writers γὰρ δὲ ἐν καὶ κατὰ μὲν οἱ οὐκ οὐσία τὰ τὴν τῆς τὸ τοῖς τὸν τοῦ τῷ τῶν
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Page 170 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page xxiv - The Sermon on the Mount is the promulgation of a new law of conduct; it assumes beliefs rather than formulates them ; the theological conceptions which underlie it belong to the ethical rather than the speculative side of theology; metaphysics are wholly absent. The Nicene Creed is a statement partly of historical facts and partly of dogmatic inferences ; the metaphysical terms which it contains would probably have been unintelligible to the first disciples ; ethics have no place in it. The one belongs...
Page 3 - Beard. Lectures on the Reformation of the Sixteenth Century in its Relation to Modern Thought and Knowledge.
Page 253 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.
Page 302 - We thank thee, our Father, for the holy vine of David thy servant, which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.