The Influence of Greek Ideas and Usages Upon the Christian Church |
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Page vi
... beginnings and still more abrupt endings ; with pages crowded with successive strata , as it were , of reflections and references , followed by pages almost or entirely blank , speaking of sections or fields meant to be further explored ...
... beginnings and still more abrupt endings ; with pages crowded with successive strata , as it were , of reflections and references , followed by pages almost or entirely blank , speaking of sections or fields meant to be further explored ...
Page xvi
... beginning : Monism and Dualism 174 , 175 1. Monism of the Stoics : natura naturata and naturans : ... ... ... ... ... 175-177 177-180 a beginning not necessarily involved 2. Dualism , Platonic : creation recognized Syncretistic blending ...
... beginning : Monism and Dualism 174 , 175 1. Monism of the Stoics : natura naturata and naturans : ... ... ... ... ... 175-177 177-180 a beginning not necessarily involved 2. Dualism , Platonic : creation recognized Syncretistic blending ...
Page 18
... beginning of our race . They are inwrought , for the most part , into the texture of our nature . We cannot transcend them . To them the mass of our thoughts are relative , and by them the thoughts of other generations tend to be judged ...
... beginning of our race . They are inwrought , for the most part , into the texture of our nature . We cannot transcend them . To them the mass of our thoughts are relative , and by them the thoughts of other generations tend to be judged ...
Page 31
... Beginning with mere imitation of style , he was gradually led to invent the 1 These are printed in Walz , Rhetores Græci , vol . i .: the account here followed is mainly that of the Progymnasmata of Theo of Smyrna ( circ . A.D. 130 ) ...
... Beginning with mere imitation of style , he was gradually led to invent the 1 These are printed in Walz , Rhetores Græci , vol . i .: the account here followed is mainly that of the Progymnasmata of Theo of Smyrna ( circ . A.D. 130 ) ...
Page 47
... beginning of that system of " examination ” which in our own country and time has grown to enormous proportions . The successful candidate was sometimes escorted to his house , as a mark of honour , by the proconsul and the " examiners ...
... beginning of that system of " examination ” which in our own country and time has grown to enormous proportions . The successful candidate was sometimes escorted to his house , as a mark of honour , by the proconsul and the " examiners ...
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Alex Apol apostolic baptism baptized Basilides became belief Cels Celsus century Christian communities Chrys Chrysippus Church Clem conceived conception creed dæmons Diels Dio Chrysostom Diss distinction divine doctrine elements Eleusis Epictetus ethical evil existence expressed fact faith Father Gnostic gods Greek philosophy hær Harnack Hipp Hippol holy Homer human ibid ideas important initiated interpretation Irenæus Jesus Christ Justin Justin Martyr later Lectures literature Logos Marcion metaphysical mind moral mysteries nature Old Testament Orat Origen original ousia Philo philosophical Philostr Philostratus Platonic Plutarch præsc propositions regard religion Rhetoric says schools sense Sext sometimes soul Sozomen speak speculations Stoical Stoicism Stoics Strom Tatian teaching tendency Tert Tertullian theology theory things Thou thought tion transcendence whole words writers γὰρ δὲ ἐν καὶ κατὰ μὲν οἱ οὐκ οὐσία τὰ τὴν τῆς τὸ τοῖς τὸν τοῦ τῷ τῶν
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Page 170 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page xxiv - The Sermon on the Mount is the promulgation of a new law of conduct; it assumes beliefs rather than formulates them ; the theological conceptions which underlie it belong to the ethical rather than the speculative side of theology; metaphysics are wholly absent. The Nicene Creed is a statement partly of historical facts and partly of dogmatic inferences ; the metaphysical terms which it contains would probably have been unintelligible to the first disciples ; ethics have no place in it. The one belongs...
Page 3 - Beard. Lectures on the Reformation of the Sixteenth Century in its Relation to Modern Thought and Knowledge.
Page 253 - We thank thee, holy Father, for thy holy name, which thou hast caused to dwell in our hearts, and for the knowledge and faith and immortality which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.
Page 302 - We thank thee, our Father, for the holy vine of David thy servant, which thou hast made known to us through Jesus thy servant ; to thee be the glory forever.