A Commentary on the Epistle to the Romans |
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Page 8
... eternal life . ” The second leading error of the Jews was a natural result of the one just referred to . If salvation was secured by connexion with Abraham , then none who were not united to their great ancestor could be saved . There ...
... eternal life . ” The second leading error of the Jews was a natural result of the one just referred to . If salvation was secured by connexion with Abraham , then none who were not united to their great ancestor could be saved . There ...
Page 11
... eternal life , ch . 5 : 1–11 . The method , therefore , by which God proposes to save sinners , is analogous to that by which they were first brought under condemnation . As on account of the offence of one , sentence has passed on all ...
... eternal life , ch . 5 : 1–11 . The method , therefore , by which God proposes to save sinners , is analogous to that by which they were first brought under condemnation . As on account of the offence of one , sentence has passed on all ...
Page 17
... eternal Spirit , offered himself without spot unto God . " That is , if the blood of animals was of any avail , how much more efficacious must be the sacrifice of Christ , who was pos- sessed of a divine nature . ' In our version this ...
... eternal Spirit , offered himself without spot unto God . " That is , if the blood of animals was of any avail , how much more efficacious must be the sacrifice of Christ , who was pos- sessed of a divine nature . ' In our version this ...
Page 19
... eternal Spirit , offered himself without spot unto God . " That is , if the blood of animals was of any avail , how much more efficacious must be the sacrifice of Christ , who was pos- sessed of a divine nature . ' In our version this ...
... eternal Spirit , offered himself without spot unto God . " That is , if the blood of animals was of any avail , how much more efficacious must be the sacrifice of Christ , who was pos- sessed of a divine nature . ' In our version this ...
Page 30
... eternal power and God- head ; so that they are without excuse : 21Because that , when they knew God , they glorified him not as God , neither were thankful ; but became vain in their imaginations , and their foolish heart was darkened ...
... eternal power and God- head ; so that they are without excuse : 21Because that , when they knew God , they glorified him not as God , neither were thankful ; but became vain in their imaginations , and their foolish heart was darkened ...
Common terms and phrases
Abraham according Acts Adam apostle apostle's believers blessings body brethren called chapter character children of God Christians church circumcision clause condemnation connexion consequently considered context corrupt covenant dead death declaration divine doctrine duty epistle Esau eternal evidence evil expression faith father favour flesh following verses former Gentiles gift glory God's gospel grace Greek ground hath heart heathen Hebrew Holy Spirit idea inconsistent interpretation Israel Jesus Christ Jewish Jews judgment justified latter live Lord manifested means mercy method of justification metonymically mind moral Mosaic law nature obedience object offence Old Testament passage Paul peace phrase preach preceding verse promise punishment reason redemption reference regarded and treated rejection religion resurrection righteousness salvation Scriptures secure sense Septuagint sinners sins Son of God speak spoken thee things thou tion true truth uncircumcision unto vessels of wrath whole word rendered wrath
Popular passages
Page 81 - ... that he might be the father of all them that -believe, though they be not circumcised ; that righteousness might be imputed unto them also : lsand the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had, being yet uncircumcised. "For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Page 81 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all...
Page 251 - How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
Page 241 - For they, being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Page 184 - For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear, but ye have received the spirit of adoption, whereby we cry; Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God.
Page 118 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 156 - For I was alive without the law once: but when the commandment came, sin revived, and I died.
Page 326 - Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me...
Page 240 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach...
Page 108 - For if by one man's offence death reigned by one ; much more they which receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ...